Friday, December 4, 2009

[ZESTCaste] Interview with Kancha Ilaiah on his latest Book - Post Hindu India. 'All spiritual texts will have to be re-edited'

 

|'All spiritual texts will have to be re-edited'

http://timesofindia.indiatimes.com/home/opinion/edit-page/All-spiritual-texts-will-have-to-be-re-edited/articleshow/5296921.cms
Kancha Ilaiah, professor of political science at Osmania University, is known for his outspoken views on the caste system in India. In his first



and most famous book, Why I Am Not A Hindu, he dissected the Hindu social system in an earthy style, though often taking liberties with historical validity. In Delhi recently for the release of his latest work, Post-Hindu India, he spoke to Subodh Varma:

What do you mean by post-Hindu India?

Hinduism is in a state of crisis, facing a kind of civil war within. The primary reason for this is the stranglehold of the varnashram system which keeps 750 million Hindus subjugated and humiliated. These are the Dalits, tribals and the backward classes. Hinduism has failed to convince them that they are part of it, despite the fact that they were the carriers of all science and technology for centuries. Hinduism is the only religion that has failed to negotiate and engage with reason and science. No social reformer, except Phule and Ambedkar, challenged the caste system. Other religions are now competing to win over these people hence there is an imminent explosive crisis.

How did Hinduism suppress science and reason?

The technologies for human survival from agriculture to leather tanning to metal-work were all developed by the labouring sections, that is, the Dalits, tribals and backward classes. The upper castes simply took away the fruits of their labour and invention. The tanners developed the art of leather tanning. The best technology of washing through use of soaps found in soils was discovered in India. The barbers, who wielded the razor, developed the science of surgical treatment of ulcers and boils, and so on. But they were all treated as outcastes. Instead of according them honour and upgrading their sciences they were humiliated. Marriage out of one's caste was prohibited, thus obstructing the free interchange of knowledge, as happened in other religions. It was said that God doesn't approve of working with hands; it is impure. In this way science and technology stagnated and its practitioners got subdued.

You claim there is a war in progress.

You may not see it on the surface now, but in the hearts of the oppressed castes there is anger and hatred. Today it is a war of nerves. Tomorrow it may erupt as a war of positions. There are only two options: either complete equality is granted to the Dalit-bahujan communities or they embrace other religions like Buddhism, Christianity or Islam. Granting equality would mean embracing Dalits and all lower castes and tribals, eating with them, treating them as equals, and an end to the allegation that they are merit-deficient. All spiritual texts will have to be re-edited. It is difficult to see this happening. The other competing religions offer spiritual democracy, as opposed to the spiritual fascism of Hinduism. This competition is the war.

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[ZESTCaste] The Write Way

http://www.tehelka.com/story_main43.asp?filename=Ws121209dalit.asp

Posted on Dec 04, 2009
WEB SPECIAL

The Write Way

This gritty Dalit woman author has quit the BSP to launch her own
party in Tamil Nadu. PC Vinoj Kumar on her never-say-die mantra

Acclaimed Tamil writer and Tamil Nadu's first woman Dalit IAS officer,
P Sivakami, who in November last year took voluntary retirement at age
51 to join the Bahujan Samaj Party (BSP) and was made its state
general secretary, is launching her own outfit.

Says Sivakami: "The party I plan to launch will take up issues
concerning Dalits and the poor." She found the BSP inactive in the
state, but won't comment on the two other Dalit parties -- the Puthiya
Thamizhagam and Viduthalai Chiruthaigal.

Sivakami, who has been part of the Land Right Movement for Dalits
since 2003, has developed a network of activists, besides mobilising
women's groups. "In February last year we organised a meeting in
Trichy in which 2.5 lakh women participated. It was a huge success,"
she says.

Sivakami comes from a political family. Her father, M Palanimuthu, was
an independent MLA, who later joined the Congress and became a close
associate of the late Kakkan -- a popular leader known for his honesty
and simple lifestyle. It was her father's wish that she should join
the IAS.

While in service, Sivakami was known for her integrity. When she was
secretary of the Adi-Dravida Welfare Department in 2002, she fell out
with then chief minister J Jayalalithaa when her demand for higher
allocation for a special Dalit scheme was not met. Soon after she was
shunted out to the obscure Government Data Centre, and later kept on a
month's 'compulsory wait' without any posting; and for about a
month-and-a-half for taking part in a Dalit rights seminar.

Sivakami has written four critically acclaimed Tamil novels, all of
them centering on Dalit themes. One of these was translated into
English and published as Grip of Change in 2006. She also edits a
Tamil monthly, Puthiya Kodangi which she has been bringing out since
1995.

In literary circles, Sivakami is considered a strong critic of the
Dravidian movement and its ideologue Periyar. When she joined the BSP
she was hopeful the party would emerge as an alternative to the
Dravidian parties, the DMK and the AIADMK -- which between them have
ruled Tamil Nadu for over four decades now. But the BSP failed to
upstage the regional giants. The party tried to replicate the UP model
of Brahmin-Dalit alliance in Tamil Nadu. BSP leaders met Tamil Nadu
Brahmin Association leader N Narayanan and sought his support. The
party also fielded two Brahmins in the last Lok Sabha polls. But none
of the candidates won and Sivakami herself lost from Kanyakumari,
where she polled 7,000 of the 7.6 lakh votes.

But that has not caused her to change her views. "Dalits were not the
focus of Periyar's so-called revolutionary movement. The Dravidian
movement placed more emphasis on the backward classes," she insists.
Meanwhile her detractors accuse her of seeking to build a political
identity based on anti-Periyar polemics. "A social activist should
find ways to resolve the contradictions between the Dalits and the
backward classes, because both sections have been historically
oppressed. But Sivakami has only striven to sharpen this contradiction
at the behest of the upper castes," says M Punitha Pandian, editor of
Dalit Murasu.

Now the question is, will Sivakami succeed where the BSP failed? Watch
this space.


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[ZESTCaste] Dalit woman abuse case: 3 main accused nabbed

http://www.expressbuzz.com/edition/story.aspx?Title=Dalit+woman+abuse+case:+3+main+accused+nabbed&artid=hVfjUKFGLgE=&SectionID=mvKkT3vj5ZA=&MainSectionID=fyV9T2jIa4A=&SectionName=nUFeEOBkuKw=&SEO=


By Express News Service
04 Dec 2009 04:11:00 AM IST

Dalit woman abuse case: 3 main accused nabbed

BALASORE: The Soro police today arrested three prime suspects in the
Dalit woman abuse case.
The barbaric incident had created state-wide revulsion over a month
back after it was reported in the media.
The accused have been identified as Baruda Jena, Sudarshan Khatua of
Bagudi and Padmalochan Mohanty of Mahumuhan village. They have been
produced in the court and remanded in judicial custody. Earlier, three
persons were arrested, said SP Rekha Lohani.
On October 14, the 25-year-old woman was dragged to a market place at
Bagudi near Soro and tied to a tree while a group of people thrashed
her. The incident was video shot. They branded her as a 'prostitute'
and claimed to have caught with a `customer'.
Claiming delay in police action against the culprits, the woman had
appealed to the Chief Minister for his intervention. Several women and
Dalit organisations had also rallied behind her.
Police, however, swung into action following repeated media reports.
"We had arrested three persons immediately after the incident. But the
prime suspects could not be arrested then as they were absconding,"
said OIC of Soro police station Manas Deo.


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[ZESTCaste] Dalit drummer killed at wedding

http://www.thaindian.com/newsportal/uncategorized/dalit-drummer-killed-at-wedding_100284219.html

Dalit drummer killed at wedding

December 4th, 2009 - 4:27 pm ICT by IANS -
Lucknow, Dec 4 (IANS) A 26-year-old Dalit was killed in an Uttar
Pradesh marriage function for not beating the drum as desired by a
group of villagers, police said Friday.
The villagers directed Ram Prakash Saanwle to produce louder drumbeats
Thursday at Yaseen Nagar village in Etawah district, some 300 km from
Lucknow.

"When Saanwle told the villagers that he was beating the drum with
maximum force, the villagers got irked and started assaulting him with
wooden sticks. Later, they opened fire at Saanwle," police inspector
Samresh Kumar told reporters.

"Though members of the band managed to take Saanwle to a hospital, he
succumbed to his injuries. We have arrested one person," he added.


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[ZESTCaste] Maya’s travails (Kancha Ilaiah)

http://www.deccanherald.com/content/39331/mayas-travails.html

Maya's travails
By Kancha Ilaiah

If a political issue is sought to be settled through the legal means,
it would have different implications to our democracy.


Uttar Pradesh Chief Minister Mayawati's response to the legal hurdles
to her plans to set up Ambedkar parks and Kanshi Ram memorials was
quite brave and intelligent. A team of anti-Maya lawyers (belonging to
both BJP and Congress ideology) filed a public interest litigation in
the supreme court pleading to stop the construction.
The supreme court constituted a committee, which held that there is
great danger to the environment of UP because of these parks, though
they are not polluting industries. There is not enough evidence that
in order to construct these statue-parks, they had cut down any trees
at all.

Based on the recommendations of the experts committee, the supreme
court ordered stoppage of work at all construction sites. The court
threatened to forcefully stop the work or otherwise it would take over
the sites by deploying special armed forces. Hence the work was
stopped.

However, within a few days, Mayawati declared that her government
would build massive Kanshi Ram green parks around Lucknow and other
cities of Uttar Pradesh. She also announced that a long stretch of
green corridor would be created on the outskirts of Lucknow. If the
anti-Mayawati forces want to cut her sovereign powers based on the
democratic decision of her cabinet (right or wrong) by using the
court, she wants to assert her power. She wants to appeal to the
psychological alienation of the Dalit masses and show them that she
was bent upon creating alternative sites of socio-spiritual
satisfaction of those people by building more Dalit-Buddhist icon
parks.
After all, the Dalits and green environment are not enemies of each
other. They did not cut down forests to own hundreds of acres of land
nor did they cut down trees to build mansions for their comfortable
living. But to see how much teakwood is there in the houses of the
every principled environmentalist of Delhi and other cities one only
needs to visit their houses.
So like Orwellian principles of 'Animal Farm', the theory of even
simplicity and environment changes from caste to caste and culture to
culture. Even the courts seem to be getting drawn into this
controversy. That it poses a danger to democracy needs to be seen in
future. Already the Dalit-Bahujan masses have been losing faith in our
judicial institutions. If the courts involve in far-fetched
interpretative judicial activism in Dalit cultural life (of statue
building or otherwise) their alienation would become more pronounced.
That does not harm Mayawati but harms democracy, rather irreparably.

Courage
There is a gross mis-reading of Mayawati's abilities to handle her own
affairs. We do not know how much money she has but she has enormous
courage and confidence. Though efforts are on to dislodge and destroy
her legally, she seems to be gaining politically.
On the one hand, Congress is attempting to take her Dalit and Brahmin
vote-bank away and on the other, it is attempting to project the
Brahmin leadership at the top (Rita Bahuguna Joshi, Manish Tiwari and
so on). At the ground level, it is sending Rahul Gandhi into Dalit
huts to eat with them and sleep in their homes so that a psychological
repositioning of them could take place. But will the Congress succeed?

While all her opponents are trying to drag her into litigations so
that her administration becomes totally dysfunctional, she seems to be
gaining strength. If a political issue is sought to be settled through
the legal means, it would have different implications to our
democracy. If Mayawati is spending money on monuments when the masses
are suffering from lack of food, education and employment, such a
government should be faced politically only.
The recent byelections in UP have shown that her voters are not
getting alienated from her. If more and more feeling of harassment on
account of Ambedkar parks is generated, then more and more
consolidation of the Dalit vote would take place and Mayawati will
prove her opponents wrong.

She has an ideological agenda. The rock bed of that agenda is the
Dalit social force. The BSP from the days of Kanshi Ram has an
ideological position on men and matters. The Congress and more so, the
Samajwadi Party cannot convince the Dalits on that count.
The Samajwadi party, in particular, has no ideology whatsoever. The
Lohia-JP ideology has no social basis. The Muslims have no problem
with her so long as she does not allow the BJP to play round.

If Ambedkar parks that are coming up as alternative sites of
socio-spiritual culture of Dalits are shown as anti-democratic by the
Hindu legal pundits, the Dalits will tell them that they will back
Mayawati more and more on religious and ideological grounds.
As these parks are essentially anti-Hindu-Buddhist monuments, she is
constructing history. If they stop her activities in the name of
protection to environment, the Dalits might feel that the so called
environmentalists have saffron threads to their wrists and that is
where they see a common ground between the BJP, the Congress and the
Samajwadi Party.


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