[ZESTCaste] Delay in filling backlog SC, ST posts

 

http://www.centralchronicle.com/viewnews.asp?articleID=18890

Delay in filling backlog SC, ST posts
Bhopal Posted On Monday, November 09, 2009
By Our Staff Reporter
Bhopal, Nov 9:
The state government has expressed concern over delay in filling the
backlog posts for scheduled castes and scheduled tribes. With a view
to giving fillip to this process, the government has given further
relaxation in its earlier instructions ending the condition of
one-time exemption for direct recruitments and promotions of these
classes. All the Principal Secretaries, Secretaries, Commissioners,
departmental heads, collectors and CEOs of Zila Panchayats have been
intimated about the latest amendment.
As per the latest amendment, the embargo of one-time exemption in age,
experience and tests for promotion has been lifted since the state
government feels that these posts are still lying vacant since the
applicants from these classes are not considered for selection after
one-time exemption.

GAD authorised on relaxation, exemption
It has been made clear in the instructions that the General
Administration Department will consider about relaxations and
exemptions to be given for such recruitment to these posts and
promotions. A decision will be taken regarding these issues only after
approval by the Chief Secretary.

Two provisions in instruction
As per the latest instruction, the proposals regarding recruitments on
such backlog posts that cannot be filled due to non-availability of
candidates with stipulated eligibility, age and experience will be
sent to the General Administration Department. The proposals regarding
exemption in promotion process will be forwarded to GAD's room No. 3.
It has been said in the instruction that details about necessity of
exemption, points related to exemption and their limits will have to
be included in the proposals. So far as corporations, boards,
development authorities and universities are concerned, such proposals
will be forwarded by the administrative wings of these institutions.

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[ZESTCaste] Achuthanandan sees attempts to alienate SC/ST sections

 

http://beta.thehindu.com/news/states/kerala/article45980.ece

Achuthanandan sees attempts to alienate SC/ST sections
Staff Reporter

Chief Minister V.S.Achuthanandan said there were attempts to alienate
the Scheduled Caste and Scheduled Tribe sections from the main stream
of the society.

Mr. Achuthanandan was inaugurating a public meeting held in connection
with the valedictory function of the Sambava Maha Sabha (SMS) annual
State meet near the new private bus stand here on Monday.

He said the society should be vigilant against the alleged attempts by
certain vested interests to alienate the downtrodden sections of the
society even through terrorist activities.

Spreading communalism among these poor downtrodden sections should be
taken in all its seriousness.

The Chief Minister said the Left Democratic Front Government would
provide land and home to all landless SC/ST families in the State in
the next two years.

Mr. C.K.Arjunan, SMS district president, presided over the meeting.

Prof P.J.Kurien, Rajya Sabha Member, delivered the keynote address. Mr
Raju Abraham, MLA, Mr Zakir Hussein, Municipal Chairman, Mr
Konniyoor.P.K, SMS State general secretary and Mr K.ananthagopan,
CPI(M) district secretary also spoke.

A rally was also held from the District Stadium in the town, earlier,
marking the culmination of the four-day State meet.

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[ZESTCaste] HC reserves order in Patan gangrape case

 

http://timesofindia.indiatimes.com/city/ahmedabad/HC-reserves-order-in-Patan-gangrape-case/articleshow/5213501.cms

HC reserves order in Patan gangrape case
TNN 10 November 2009, 06:24am IST

AHMEDABAD: The Gujarat High Court has reserved its order on bail pleas
of the six teachers accused in the Patan gangrape case. They have been
accused of raping a 19-year old Dalit student in the Patan DIET-PTC,
and awarded life term for multiple gangrape by a fast-track court in
Patan.

A division bench of Justice AL Dave and Justice JC Upadhyay completed
the hearing on the petitions by the convicted teachers on Monday and
reserved their verdict.

The fast track court had sentenced Manish Parmar, Mahendra Prajapati,
Ashwin Parmar, Kiran Patel, Suresh Patel and Atul Patel after
assessing 25 witnesses and scrutinising heaps of documents, including
forensic analysis and daily attendance reports of staff and students
at the institute.

The trial against the teachers lasted six months and lawyers
representing the accused posed nearly 2,000 questions to the victim.
However, the girl stood by the facts she had narrated in the police
complaint.

The convicted teachers tried hard to disrupt the trial by repeatedly
approaching the high court on various issues, but they did not succeed
and on March 6, judge SC Srivanstava awarded life imprisonment and
asked each of the teachers to pay Rs 10,000 to the student towards
compensation.

After their conviction, the six challenged the verdict in the high
court and sought bail pending the appeal.

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[ZESTCaste] Fwd: MAY BE WE ARE BADLY IN NEED OF A RE-BOOTING WITH THE IDEAS OF MODERNITY (Book Review)

---------- Forwarded message ----------
From: Venugopalan K M <kmvenuannur@gmail.com>
Date: 2009/11/9
Subject: [Reader-list] MAY BE WE ARE BADLY IN NEED OF A RE-BOOTING
WITH THE IDEAS OF MODERNITY (Book Review)
To: sarai-list <reader-list@sarai.net>

 MAY BE WE ARE BADLY IN NEED OF A RE-BOOTING WITH THE IDEAS OF MODERNITY

Review of
A FORGOTTEN  LIBERATOR:
The life and Struggle of Savitribai Phule
(Editors: Braj Ranjan Mani & Pamela Sardar)
(Pages:100;  Price: Rs 200.00)

Published by:
Mountain Peak
Kanu Chamber,
C-2, Sanwal Nagar.
New Delhi-110049
Email:
office@mountainpeak.biz

Perhaps we get hold of the much sought after stuff in this tiny
edition . This is a few remarkable accounts by six authors on   the
unique aspects of the lives and thoughts of the Phules , differently
highlighted in each essay . Some of the essays also tell us about  a
few women and men without whose active support , the struggles might
not have taken the course as they did. Names of Jyotirao Phule and
Savitri Phule,  the great fighters for  causes linked to  human
dignity and reason,  not unheard  by  people outside Maharashtra
though, we seem to have had very little access to the details of their
personal-political lives. This volume helps in a big way to fulfill
the gap.

Certainly,  Savitribai Phule is in focus in all these essays .
Translation of three letters penned by  Savitri to Jyotiba in Marati
in 1856, 1868 and 1877 with the caption "Love Letters Unlike Any
Other"  and  a matching  introduction by Sunil Sardar is one of them.
There is a section comprising few photos and illustrations depicting
Savitri Phule's personal and public life.  In another, entitled as
'Poineering Engaged Writing', Sunil  Sardar and Victor Paul  present
the translation of Savitri's five poems written in Marati. These poems
show the fervor with which early reformers of modern era greeted the
agenda of education , particularly  English education which  had a
refreshing content entirely different  from  which constituted  the
traditional idea of learning. There  is a brief chronology of
Savitribai's life , bibliography of her writings and a suggested list
of readings appended to the book. A wonderful essay authored by
Muktabai, a eleven year old  dalit girl who studied at the  Pune
school for girls set up by the Phules, is also part of this volume .
The essay first published in 1855 , is translated from Marati and has
been introduced  by Braj Ranjan Mani under a separate caption.

In his detailed introduction to the book, the editor Braj Ranjan Mani
observes: "It is indeed a measure of the ruthlessness of
elite-controlled knowledge- production that a figure as important as
Savitribai Phule fails to find any mention in the history of modern
India. This is not to deny the works by Marati authors….Her life and
struggle, however, deserves to be appreciated by a wider spectrum, and
made known to non-Marati people as well.."
Commenting  about the relevance of the Phule struggles, the editor
rightly points out : "..Their distinct brand of socio-cultural
radicalism was based on uniting   all the oppressed, whom they would
call stree-shudra-atishudra".

.
.
Questions initiated by extra ordinary visionaries would look so casual
and even ridiculous as they emerge in the first place. Nevertheless,
it is not until much later on a time scale that we are able to see
more to them; that what had happened was nothing less than history.
We then  learn to ask similar questions by ourselves sometimes with
much lesser confidence and  more or less in a timid voice .In a course
of time we even forget that these would never have reached our mundane
thoughts had them not been asked earlier with much personal courage
and strength of conviction by  the markers of milestones  in history.

The unrelenting nature of day to day struggles through which
Savitribai Phule together with her beloved life partner Jyotirao Phule
 could almost upset an entire system of institutionalized privileges
and deprivations are amply  highlighted in this compilation . The
Brahmanical village hierarchy was disproportionately more powerful and
firmly rooted in its ideology of exclusivity as against the modernist
interventions by Satyasodhak Samaj toward  its reform. Through the
kind of   educational   activism motivated by the great values of
social inclusion and egalitarianism,  Phules had to undergo moments of
the  toughest challenge in their personal lives. Nevertheless, they
could sustain the extremely   precarious dynamic of these struggles.
In these days of 'post modern' thinking, we often   fail to look back
to the  painful historical   process  through which  major chunk of
population of this country  comprising sections of Sudhras, Atisudras
and women  could successfully voice  their  demands  for inclusion as
dignified human beings.

Pamela Sardar in one of the essays  gives a touching account of  how
Jyotiba's  cousin , Sagunabai Kshirsagar played the role of great
mentor of the Phule couple.
As Jyotiba's mother died when he was too young, Sugunabai  who was a
child widow played the part of both his mother and mentor. There is a
narration about how Sugunabai intervened positively to change the
entire course of life of Jyotiba. Thanks to the help of her employer
Mr. John (a missionary ), an English Officer and another person called
Gaffar Beg(a Muslim scholar), she succeeded  in  reversing  the
decision of Jyotiba's father Govindarao to take back Jyotiba to the
family business of selling flowers even  before completing his
schooling. Only Sugunabai's foresight and timely intervention in
getting him readmitted helped. The persuasion by a Brahmin clerk
working in his shop was too strong to ignore for a shudra  those
times: "..Your son would  be of no use for business, and more
important, our Hindu Dharma does not allow a shudra to get education.
An educated shudra and his whole clan suffer in hell for seven
generations!"

In another essay penned   by Gail Omvedt, equally interesting and
touching  touching account related to  Savitribai's mission of
educating girls of the lower castes is given. Savitribai suffered not
just constant verbal abuses from the  Brahman women in the
neighborhood, but also had to carry two sets of clothing as she went
to teach in the school for girls in Pune (which was founded by the
couple in 1851).  Brahmin women regularly threw dung at her and men
occasionally stoned her as she walked up to her school.!

Similarly, Cynthia Stephen writes in her piece: "The young couple
faced severe opposition from almost all sections. Savitribai was
subject to intense harassment everyday as she walked to the school.
Stones, mud and dirt were flung at her as she passed". Cynthia goes
further to describe how the perseverance of the Phules succeeded in
spite of all these malicious deeds by representatives of the
Brahmanical mainstream. By gaining the goodwill of people from
different walks of life including a distinguished Muslim gentleman,
few scholars, officials and educationists the schools run by Phules
got firmly established in a short period of time. By  1852 November,
the educational department of the government even organized a public
felicitation of the Phule couple.
In the same essay, there is another interesting narration about how
two dalit men hired by the local Brahmans appeared with swords to
assassinate Phule at his home, and how  terribly they were impressed
by the great personality. Following a brief  course of  dialogue  with
these  misguided people,  Phule ultimately had these dalit men joining
the revolutionary  plank of social reform..

The bold strides marched by Savithribai and her husband through the
Satyasodhak Samaj, in providing the most needed social space for
widows , children of unwed  mothers subjected to ostracizing by the
Hindu culture,  remarrying of young Hindu widows sans ceremonial
service of Brahman priests, educating women and the underprivileged
etc, would perhaps be unthinkable even for the present day reformers
in spite of being equipped by the unique constitutional mechanism of
Independent India.

Victor Paul  in the essay titled 'A Relentless Truth seeker' lashes
out at the Brahmanical nationalists while  juxtaposing their typical
attitude with that of the  Phule couple's preceding agenda of social
reforms in the pre independent India:
"(Nationalism in India….)While depicting the British period as a
shameful and forgettable episode in an otherwise glorious historical
and cultural saga of their nation , the nationalists conveniently
overlook the fact that they themselves were the great beneficiaries of
the plunder of the colonial era. Not surprisingly, almost  all
nationalist intellectual exercises of the period, appear to be an
attempt to hoodwink the masses by blaming the British for all
uncomfortable and nefarious internal issues.."

Many of the vital aspects of reforms taken up by  Jyotiba and
Savitribai  remain to be fulfilled these days , despite the heightened
awareness on caste and Hinduism  thanks to the teachings of Babasaheb
Ambedkar and by many others  later. Unfortunately for many of us, this
state of affairs is much likely to continue as long as the agenda of
social reforms that constantly  fails  this country  is far from being
acknowledged at a wider level.  It is precisely at this juncture this
book has to tell us a lot both in first person accounts and otherwise.

It would be worthwhile to quote Gopal Guru :
" ..Dalits are expected to take the initiative in giving moral lead to
doing theory in the country. This orientation would thus remove the
cultural hierarchies that tend to divide social science practice into
theoretical brahmins and empirical shudras. Ultimately social science
in India would fulfill the fondest hopes by expanding the social base
of its conceptual landscape..."(How Egalitarian Are Social Sciences In
India?- EPW Article,2001)

- K.M.Venugopalan

--

--

You cannot build anything on the foundations of caste. You cannot
build up a nation, you cannot build up a morality. Anything that you
will build on the foundations of caste will crack and will never be a
whole.
-AMBEDKAR

http://venukm.blogspot.com

http://www.shelfari.com/kmvenuannur

http://kmvenuannur.livejournal.com
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[ZESTCaste] Fwd: seminar on AA [1 Attachment]

<*>[Attachment(s) from Siddhartha Kumar included below]

---------- Forwarded message ----------
From: Aaditya Dar <aadityadar@gmail.com>
Date: 2009/11/7
Subject: seminar on AA

Centre for Political Studies, JNU and the Indian Institute of Dalit Studies
A two day British Academy funded International Seminar
On
AFFIRMATIVE ACTION AND INEQUALITY IN SOUTH ASIA
on
9th - 10th November, 2009
at Committee Room, SSS-I

Programme attached

--
-Aaditya

Centre for Political Studies, JNU and the Indian Institute of Dalit Studies

A two day British Academy funded conference
On
INEQUALITY AND AFFIRMATIVE ACTION

(Venue: Committee Room, SSS-1,
9th -10th November)
9th November 2009

Session-1

 10.00am -11.00 am: British Academy Project on Inequality and Affirmative Action
Introduction by:
Dr. Alpa Shah (Anthropology, Goldsmiths, University of London)
Dr. Ajay Gudavarthy (Centre for Political Studies/JNU)
Dr. Mukta Lama (Sociology, Tribhuvan University)
Short Presentations by:
Dr. Sara Sneiderman (St. Catharine's College, Cambridge)
Dr. Rob Higham (Institute of Education, University of London)
Dr. Sanghamitra Misra ( Jamia Millia Islamia)

11.00am-11.15am: Tea Break

Session-2      Chair: Prof. Valerian Rodrigues
11.15am–1.00pm: Theorising Inequality and Affirmative Action

Prof. Neera Chandoke (Political Science, DU): Equality for what?

Prof. Gurpreet Mahajan (Centre for Political Studies, JNU):
Affirmative Action and

                       Historical Injustices

Dr. G. Aloysius (social activist): The Reservation Discourse as viewed
from within its
                                                      Historical and
Ideological Contexts.

1.00pm–2.00pm: Lunch Break

Session-3              Chair: Dr. G. Aloysius ( Social Activist)
2.00pm–3.30pm:  Categorisation and Historical Aspects

               Dr. Kamala Shankaran (Law Faculty, D.U): Constitution,
Reservations and Courts

Prof.Om Gurung (Anthropology, Tribhuvan University): Indigenous
Peoples of Nepal:
                                                        Problems and
Issues of Identification and Classification

   Suvash Dharnal (Dalit rights activist): Dalits and Affirmative
Action in Nepal: Issues and
                                                                Contestations

3.30pm-3.45pm: Tea Break

Session-4           Chair: Prof. G. Haragopal (Political Science,
University of Hyderabad)
3.45pm-5.30pm: OBCs and the Current Debate
Prof. Dipankar Gupta (Sociologist): Reservation or Affirmative Action?
Case of the OBCs

Prof. Satish Despande (Sociology,  DSE): Empirical Injustice,
Practical Politics and

Theoretical Justice

Prof. Ronki Ram (Political Science, Punjab University): Struggles for
Reservation: OBCs in

                   Punjab
Dr. Lucia Michelutti (Oxford): The Politics of Aspiration:
Reservation, Politics and Goonda Raj in
                                                 Uttar Pradesh

10th November 2009

Session – 1                Chair: Prof. Sudha Pai (CPS/JNU)
9.30am – 11.00am: Women and Religious Minorities

Dr. Nivedita Menon (SIS/JNU): Women, Identity and Reservation

Prof. Surinder Jodhka (Indian Institute of Dalit Studies): Affirmative
Action and the

                   Question of religious Minorities

Prof. Zoya Hasan (Centre for Political Studies, JNU):  Politics of
Inclusion: Caste and

              Minorities.

Session-2                  Chair: Prof. Virginius Xaxa (Sociology,DU)
11.00am – 12.30pm: Reservation for Dalits and Indigeneous People

Prof. Gopal Guru (Centre for Political Studies, JNU): A Biography An Argument

Dr. Clarinda Still (South Asia Studies, Oxford): 'They have it in
their stomachs but they can't
                                           Vomit it up': Reservations
and 'caste feeling' in Rural SouthIndia

Prof. Manoranjan Mohanty (Council for Social Development): Reservation and Self

                          Determination

Dr. Anand Teltumbde (Independent Researcher): Reservations within
Reservation : A Case

      Study of Sub-Castes.

12.30pm-12.45am: Tea Break

Session-3            Chair: Prof. Manoranjan Mohanty (Council for
Social Development)
12.45pm-2.00pm: Education and New Dimensions

Prof. B. S. Chimni (JNU): Legal Education :Emerging Dimensions

Prof. G. Haragopal (Political Science, University of Hyderabad): The New Tribal

     Universities and Higher Education in India.

Dr. Amman Madan (Sociology, IIT Kanpur): Three Models of Merit: Some Contrasting

Implications for Pedagogy and Social Stratification.

Dr. S. Srinivasa  Rao ( Zakir Husain Centre for Educational Studies/JNU): Higher
                                          Education Reform and
Affirmative Action: Dilemmas of Equality.

2.00pm - 2.45pm: Lunch Break

Session – 4       Chair: Prof. Balveer Arora (Centre for Political Studies, JNU)
2.45pm-4.15pm: New Commissions and Alternative Mechanisms

Prof. Madhava Menon (Chairman: Equal Opportunities Committee): Proposed Equal

                      Opportunity Commission.

Prof. M.H. Qureshi (Centre for Study of Regional Development, JNU): Debating JNU

                   Model of Affirmative Action.

Dr. Chaitanya Subba (Advisor to the National Planning Commission and
Nepal Federation of Indigenous Nationalities) and,

Dr. Lynn Bennett (World Bank, Kathmandu): Affirmative Action and
Autonomy: Debate

                within and outside C.A Precinct.

4.15pm – 4.30pm: Tea Break

4.30pm Onwards : Chair: Prof. Nandu Ram (Dean, SSS/JNU)
                           :Valedictory Address by Prof. S. K. Thorat
(Chairperson, UGC)

<*>Attachment(s) from Siddhartha Kumar:

<*> 1 of 1 File(s) http://groups.yahoo.com/group/ZESTCaste/attachments/folder/1252161146/item/list
<*> Inequality and AA.doc

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