Monday, October 31, 2011

[ZESTCaste] Mirchpur dalit killings: three get lifer

http://www.thehindu.com/news/states/other-states/article2585465.ece

New Delhi, October 31, 2011
Mirchpur dalit killings: three get lifer
PTI


Three persons were sentenced to life imprisonment by a Delhi court on
Monday for their involvements in the April 2010 killings of a
70-year-old Dalit and his physically-challenged daughter at Haryana's
Mirchpur village.

While sentencing Kulwinder, Ramphal and Rajender to life term,
Additional Sessions Judge Kamini Lau sentenced five others to varying
jail terms up to five years while letting off seven others on
probation for one year.

A total of 15 people were convicted in the case on September 24.

The five, who were sentenced to lesser jail terms up to five years are
Baljeet, Karamveer, Karampal, Dharambir and Bobal.

Mr. Lau also imposed a fine of Rs 20,000 on each of eight convicts who
were sentenced to varying jail terms, while a fine of Rs 10,000 each
was imposed on probationer convicts.

The court had earlier acquitted 82 out of 97 accused in the case
saying the allegations levelled against them were not proved beyond
reasonable doubt.

The 15 convicts, belonging to Jat community, were held guilty for
setting ablaze victim Tara Chand's house, which caused the deaths on
April 21, last year in Mirchpur village in Hissar district. The
incident took place after a dispute between Jats and Dalits of the
village.


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[ZESTCaste] ‘Gandhi has always been little short of God to me’

http://www.bangaloremirror.com/article/81/201110292011102919523174cb0804e2/%E2%80%98Gandhi-has-always-been-little-short-of-God-to-me%E2%80%99.html

Special
'Gandhi has always been little short of God to me'

Veteran Journalist Mark Tully once again draws on 30 years of
reporting on India to pen Non Stop India. He crisscrosses the country
in search of answers where he encounters interesting human stories;
tales that might jolt contemporary, urban India. Excerpts from the
book...

Freakin' Awesome! Freakin' Awesome! Freakin' Awesome! Freakin'
Awesome! Freakin' Awesome!

Posted On Saturday, October 29, 2011 at 07:43:15 PM

The third village we visited was Isanpur. It was shared by Dalits and
upper caste Thakurs or Rajputs, traditionally landlords. We found the
Dalits as usual living in a separate part of the village. They were
less upbeat and more angry than the Dalits living in their own
villages. One of the older villagers, Harkesh, did say that there had
been changes, "We now sit on the same level. They respect me," he
explained and went on, "Before, if they were sitting down to eat they
would tell us to eat separately. If we went to meet them we had to sit
on the earth, not on the carpet."

But Battan, an angry, elderly villager with a long, lugubrious face,
contested this view hotly, "These are small matters.
There's been no change in their hearts. We still cannot offer water in
their Shiva temple. I am sixty-two years old, and what I saw in my
father's day I see today."

Some of the villagers tried to interrupt but Battan wasn't going to be
stopped: "They still hate everything I touch. I cannot sit with them
on a charpoy. When everyone has eaten then they feed us. I haven't
been to any function for twenty-five years but my family tells me what
happens. Yes, some things have changed. Before, we lived in huts, now
we have a house but that has made them angry. They are jealous that we
wear decent clothes but they can't say it out loud."

Battan paused for a moment and then added, "Before, if we were talking
to a Thakur we had to stand downwind of him. They can't insist on that
now."

This group of Dalits didn't think their economic circumstances had
improved. There was less work on the land because there were no
bullocks, and so no ploughing. They did get work at harvest times and
got paid in grain. None of them had land of their own.

As there was no ploughing and there were no bullocks I assumed that
the halwaha system had died out. But when I asked whether that was so,
the villagers shouted, "Bhura – he is a halwaha." However, Bhura, an
elderly man wearing a vest, which seemed to be the standard dress for
the Dalits of this village, said, "That's not exactly so. Yes, I work
every day for a farmer but I am not bonded. I have worked for the same
farm from the beginning to now and, see, I'm in my old age, but that
doesn't mean I am bonded. He pays me one hundred rupees every day."
"What do you mean beginning?" someone asked.

Bhura pointed to a young teenager and said, "A little smaller than
him. About twelve, I suppose."

When I asked what change he'd seen in his long working life he
replied: "There have been improvements in the last twenty years. They
don't swear at us and curse us any longer. My employers' family is not
rude to me. But I can't sit on a charpoy with them, or eat from their
dishes. I keep my own dishes there because they give me one meal a
day."

…….When I asked about education I was told there were no graduates in
the Dalit community of Isanpur. But then someone pointed to a young
woman and said, "She's a graduate." The woman muttered, "I'm
high-school failed."
As we drove back to Khurja I thought of that statue of Ambedkar with
his thick glasses and the villager who said to me, "He
is god." Gandhi has always been little short of God to me, although he
would be appalled to hear that as he always resisted any attempt to
sanctify him, let alone treat him as divine. I have seen countless
similar statues of Ambedkar in different parts of India but for the
first time a statue made me wonder whether in my admiration for Gandhi
I had paid insufficient attention to Ambedkar. I had often written of
Gandhi's movement to eradicate untouchability and ensure the Dalits
were honoured, of his calling them Harijans, or Children of God. But
that was perhaps romantic or at least unrealistic, whereas Ambedkar
had been thoroughly realistic in calling those who belonged to his and
other untouchable castes Dalits, or the oppressed.

In the late thirties the Mahatma devoted himself to dealing with the
problems of villages and villagers. The problems he addressed were
lack of sanitation, deficient diet, and inertia. Ambedkar on the other
hand saw the problem as cultural. He once asked, "What is a village
but a sink of localism, a den of ignorance, narrow mindedness and
communalism?"
Although Ambedkar's words are very harsh I can now understand why he
passed that judgement on village India.

.......If he were alive now how would he judge village India after
nearly sixty-five years of Independence?


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[ZESTCaste] Mammooty in Dr.Ambedkar, splendid Dialogue

 
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[ZESTCaste] Kakatiya University to host seminar on Ambedkar

http://www.thehindu.com/todays-paper/tp-national/tp-andhrapradesh/article2581573.ece

WARANGAL, October 30, 2011
KU to host seminar on Ambedkar
Staff Reporter

Kakatiya University Ambedkar Studies Centre is organising a two-day
national seminar on "Socio-Political Philosophy of Dr. B.R. Ambedkar:
Contemporary Social/Literary Perspectives" on November 4 and 5.

The ICSSR Chairman and former chairman of UGC, Sukhadeo Thorat, would
inaugurate the seminar as chief guest while university Vice-Chancellor
B. Venkat Rathnam will preside over. English & Foreign Languages
University (EFLU) honorary professor G. Aloysius would deliver keynote
address while APPSC member T.V. Narayana, Dalit Sena State president
J.B.Raju, Tamil Nadu, Dalit activist-theoretician Ravi Kumar,
University of Hyderabad professor V. Krishna, Prof. Kancha Ilaiah,
would participate as guests of honour. According to seminar director
B. Krishnaiah about 400 delegates including Ambedkarites,
academicians, Dalit activists across the country would attend the
seminar and present papers in six sessions. Besides screening of the
movie on Dr. B.R.Ambedkar, Dalit writer and Ballad Singer Goreti
Venkanna would present a cultural programme. Former Vice-Chancellor of
S.V. University K. Enoch would be chief guest at the valedictory.


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[ZESTCaste] Dalit woman alleges bonded labour system

 

http://www.thehindu.com/todays-paper/tp-national/tp-tamilnadu/article2578766.ece

MADURAI, October 29, 2011
Dalit woman alleges bonded labour system
Staff Reporter

A Dalit woman from Thiruthangal in Sivakasi Taluk of Virudhunagar
district has filed a writ petition in the Madras High Court
Benchalleging that many children from Tamil Nadu were being employed
as bonded labourers in an edible chips company at Kannur district in
Kerala.

According to the petitioner, G. Muniyammal (40), her husband died in
2002. She brought up her two sons and a daughter by working as a daily
wage labourer in a fireworks factory. In April this year, a
co-villager lured her to send her son for employment in Kerala. She
accepted the offer and sent her son to the chips company after
receiving Rs. 3,000 in advance.

At that time, her son was assured of decent employment, good food and
a reasonable salary. But suddenly, he came back home on July 13 with
burn injuries all over his body. On enquiry, he told her that he was
beaten up brutally and treated inhumanly in the chips company.

Immediately, he was admitted to the N.R.K. Rajarathinam Government
Hospital at Sivakasi and a complaint was lodged with the Thiruthangal
police on July 12.

Subsequently, a representation was also sent to the Special Officer,
Bonded Labour System Abolition-cum-Director, Adi Dravidar Welfare
Department, to take steps to rescue the other children who were
employed as bonded labourers in the chips company.

The complaint disclosed cognisable offences under Section 326 (causing
grievous hurt with dangerous weapons), 307 (attempt to murder), 506
part II (criminal intimidation) and 294b (uttering obscene words) of
the Indian Penal Code besides the provisions of the Scheduled Castes
and Scheduled Tribes (Prevention of Atrocities) Act. Nevertheless,
neither the police registered any case against the chips company nor
the Special Officer took steps to rescue the child labourers, the
petitioner alleged and sought for a direction to register a case
forthwith on the basis of her complaint.

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