Sunday, November 14, 2010

[ZESTCaste] After 28 yrs, hopes revive for Dalits in Banaskantha with order for re-survey

http://www.indianexpress.com/news/After-28-yrs--hopes-revive-for-Dalits-in-Banaskantha-with-order-for-re-survey/710864/

After 28 yrs, hopes revive for Dalits in Banaskantha with order for re-survey

Parimal Dabhi Posted online: Sun Nov 14 2010, 03:44 hrs
Ahmedabad : Revenue authorities order 're-survey' of 6,574 acres of
land allocated to Dalits in 1982 but which is still illegally occupied
In a significant development in the implementation of Agricultural
Land Ceiling Act (ALC Act) in Gujarat, revenue authorities in
Banaskantha district have ordered "re-survey (re-measure)" of 6,574
acres of land in the district that was allocated to landless Dalits 28
years ago under the Act but is still not under their possession.

Incidentally, the land allegedly illegally occupied all these years
records bumper production of castor.

Banaskantha district collector R J Patel gave verbal orders at a
public function in Vav town of the district earlier this week. The
function was jointly organised by the district collectorate and an
Ahmedabad-based organisation, Council for Social Justice (CSJ), which
has been running a movement to get the possession of this land for
Dalits in Banaskantha.

District SP Harishchandra Patel, concerned revenue officers and social
activist Indukumar Jani were also present at the function.

Secretary of CSJ, Valjibhai Patel, said, "Under the provisions of the
ALC Act, this land was allocated for 1,713 Dalit families in 1982.
However, it remained on paper since authorities did not follow up the
procedure. All these years, it was used illegally by the upper-caste
people of the region."

Patel said that after the official allocation of the land in 1982,
certain statutory procedure is required to be followed for giving
possession of the same to the allottee.

"However, due to criminal negligence on the part of various sections
of the district revenue department like the office of the district
land records inspector (DLRI) and the mamlatdar to follow the ALC Act
provisions, physical possession of the land has not been given to
Dalits to date," Patel added. According to the CSJ secretary, after
allocation orders, the offices of mamlatdar and DLRI have to carry out
a physical survey (measurement) of the lands to earmark each plot to
be given to the allottee. And without this, possession cannot be
given.

After sustained efforts by CSJ, district revenue authorities have now
ordered to initiate the process of surveying of the 6,574 acres of
land that falls mostly in nine talukas; Vav, Tharad, Kankrej, Deodar,
Palanpur, Danta, Dantiwada, Deesa and Vadgam.

When contacted, the district collector said, "I have given orders to
re-survey these lands so that possession can be given to those
families who have not been given the same so far." The officer,
however, said possession of only around 25 per cent of the 6,574 acres
of land have not been given to the allottees.

The collector said a survey was carried out earlier but since they do
not have records to prove the same, a re-survey has been ordered to be
completed in three months.

The castor booty


If Council for Social Justice is to be believed, a significant portion
of the castor production in Banaskantha district is being done on the
land illegally occupied mostly by upper-caste farmers. Banaskantha is
known for its castor production. According to Raju Solnaki, who is
associated with CSJ, "Seventy percent of the total castor production
in world is being done by India. And in India, around 70 per cent
castor is produced by Gujarat more than half of which is being
produced in Banaskantha. The nine talukas in which the survey
(measurement) has been ordered are significant castor producers."


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Saturday, November 13, 2010

[ZESTCaste] What drives the Dalits to Christianity?

 


FYI - Two articles on Dalits and the Indian Church


A conference of churches in India declared recently that the caste system is a sin, and committed themselves to making churches in India "zero tolerance zones" for discrimination that is based on one's caste.

In a joint statement, the National Council of Churches in India, together with the World Council of Churches called casteism a "sin, apostasy and rebellion against God." They noted that while "untouchability" was abolished in 1950 from India's constitution, it nonetheless remains in practice, rendering it a "crime against human beings," Christian Today reported.

Leaders from some 31 churches attended the conference, as well as theologians and Dalit (the lowest caste) activists. This was the first time that such a varied group came together to tackle the caste system and commit to work together for Dalit liberation. The joint statement will lend direction towards the churches in moving forward and forming a Churches Policy on Social Inclusion, South Asia Mall said.

At the opening of the conference NCCI president, Bishop Dr. Taranath Sagar said the liberation of Dalits is a component of God's work. Sagar noted that casteism affects some 160 million people, largely from rural areas. Dalits are only permitted to perform manual labor including manual removal of human feces from dry latrines, according to Ekklesia.

The joint statement said, "Dalit children are shunned, stunted and have their childhood shattered. Dalit women are beaten, raped, and murdered. Dalit men are dispossessed, locked up, and lynched. We are ashamed that we as Christians have remained silent while our brothers and sisters have been violated and killed," Ekklesia reported.

The statement also urged Christians worldwide to make Lent 2011 a time to purge castes from church groups and communities, and "to join in solidarity to denounce and resist the 'spiritual forces of evil," Christian Today reported.

Rev. Dr Deenabandhu Manchala of the WCC said the conference was "remarkable" for empowering Indian churches to decry casteism. He added, "Equally important, it has moved from building on Dalit suffering to Dalit resistance and determination to dismantle an oppressive social order," according to Christian Today.

Also during the conference, a booklet was distributed entitled "Recipes in Resilience," which contained 50 recipes using beef to protest an anti-cow slaughter movement in Karnataka, and to support Dalit and Muslim communities that are affected by it. The booklet was distributed by the NCCI along with posters and other items for Dalit Liberation Sunday which will be held by the NCCI and CBCI on Dec. 5, South Asia Mall said.



==================



What drives the Dalits to Christianity?

BHUPENDRA YADAV

http://www.thehindu.com/arts/books/article865352.ece

Although Christian missionaries of various denominations have been active in India for several centuries, the 1941 Census placed the number of Christians in colonial India at just 1.6 per cent of the population. This clearly indicates that the main objective of the British rulers was colonial domination and economic exploitation, not religious conversion.

According to the 2001 Census, Christians constituted 2.3 per cent of India's population. This rise of 0.7 percentage point in their numbers over six decades has been a matter of debate. Starting with the Niyogi Commission (1956) down to a Supreme Court's 1977 ruling, conversion has been a highly contentious issue, sometimes inviting frowns from officialdom and the judiciary. Hence the interest in the question whether the Dalit converts to Christianity have indeed been seduced by proselytising missionaries to "change Gods."

Urban artisans and people in the lower middle class have generally turned against their established faiths throughout history. Urbanisation gave these people a "greater access to religious preachers, to literacy, to education and books, to a great variety of personal relations, and to greater riches of urban culture," says David Lorenzen in his introduction to Bhakti Religion in North India: Community Identity and Political Action (1995). A distinct feature of the Dalits who embraced Christianity is that a vast majority of them are from the poorest sections in villages, not urbanites.

According to John Webster (Religion and Dalit Liberation:1999), changing the religion is one of the 'strategies' the Dalit communities adopted in their struggle to secure social justice and equality. The other four were: acquiring political power; securing as much independence as possible from the dominant castes; initiating reformist measures to reduce prejudices among themselves; and deploying cultural modes of communication, like literature and theatre, for conscientisation. Dalit theology has grown out of this practice of changing religion. We have Christological reflections in M.E. Prabhakar-edited Toward a Dalit Theology (1989), and methodological formulations in Arvind Nirmal'sReader in Dalit Theology (1992), and biblical reinterpretations in V. Devashyam's Frontiers of Dalit Theology (1997).

This book presents, in three parts, 16 well-researched essays on different themes by theologians and teachers and is a mine of profound concepts and serious ideas on ecumenical social thought, myths of Dalit origins, and so on. Does the 'Dalit Theology' have anything to do with 'Liberation Theology'? Sadly, the points of convergence/divergence between the Dalit Theology and the South American Liberation Theology are not discussed in this book. One of the reasons could be that Sathianathan Clarke, an editor of this volume, has already authored a tome on the subject titled Dalits and Christianity: Subaltern Religion and Liberation Theology in India (1998). Yet, the omission is a real shortcoming.

From Punjab to Tamil Nadu, there have been a lot of conversions for well over a century. What leads the Dalits to Christianity? Does anything change for the better after conversion? It emerges that, despite conversion, the Dalit Christians continue to be denied "land, water and dignity." And the women among them have to bear the double cross of 'lowest caste' and 'womanhood.' Sujatha, a woman tricked into unwed motherhood, is told: "The palm leaf is torn, whether it falls on a thorn or a thorn falls on it."

The relevance of the book stands enhanced in the context of the spate of violent attacks by the Hindutva forces as a backlash to religious conversions in recent years. The worst of these were witnessed in 2007 and 2008 in Kandhamal (Orissa), the target being the meek Dalit Christians from the Pana caste. Dalit conversions are not a calamity but they throw up situations of "slippery identities and shrewd identifications," say Clarke and Peacock epigrammatically.

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[ZESTCaste] Dalit killed for plucking two brinjals in Bihar village

 





Dalit killed for plucking two brinjals in Bihar village

2010-11-10 20:00:00


Patna, Nov 10 (IANS) A Dalit man was beaten to death for plucking two brinjals (aka eggplant) from a field belonging to a landowner of a higher caste in a village in Bihar, police said Wednesday.

To escape the clutches of law, the landowner later offered the grieving Dalit family Rs.75,000 and a piece of land. The family turned down the offer.

Suresh Manjhi, a resident of Moresand village in Samastipur district, was caught Tuesday evening when Subodh Singh spotted him in his field.

Manjhi's family members said that Singh then locked Manjhi in a room and thrashed him.

'He died soon after being thrown at our doorstep Tuesday night,' a family member told IANS.

Subodh Singh later tried to persuade Manjhi's family not to approach the police, and offered them Rs.75,000 and a some land in return.

'But the family approached us, and lodged a complaint. We will take action soon,' a police officer said.

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[ZESTCaste] My Presentation on the implementation of preventive provisions under Sc ST Po Act, in Constitution club, Delhi [1 Attachment]

 
[Attachment(s) from Karthik Navayan included below]

Jaibheem All


This is my presentation given in a conference in constitution club Delhi, the conference organised by National Confederation of human rights organisations, on implementation of preventive provisions under SC ST (prevention of atrocities) act , kindly go through and send your feedback

Karthik Navayan

B.Karthik Navayan, Advocate
H.No. 21-7-761,
Opp.High Court Post Office,
Gansi Bazar, Hyderabad,
PIN-500002, AP.
Cell:09346677007,
email:navayan@gmail.com
http://karthiknavayan.wordpress.com/
http://www.petitiononline.com/93466770/petition.html
http://www.orkut.co.in/Main#Profile.aspx?uid=10379805095932756525

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Attachment(s) from Karthik Navayan

1 of 1 File(s)

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Friday, November 12, 2010

[ZESTCaste] Khairlanji killings: SC issues notice to convicts

 

http://www.hindustantimes.com/Khairlanji-killings-SC-issues-notice-to-convicts/Article1-625522.aspx

Khairlanji killings: SC issues notice to convicts
Press Trust Of India
PTI, November 13, 2010First Published: 03:28 IST(13/11/2010)

The Supreme Court, on Friday, issued notices to eight persons, serving
25 years jail term each for killing a Dalit woman and her three
children at Khairlanji. A bench of justices VS Sirpurkar and TS Thakur
issued notices to convicts on the CBI plea, which also sought
restoration of the trial court ruling awarding death penalty to six
out of eight of them.

Appearing for CBI, additional solicitor general Haren Rawal told the
court that all the eight persons also needed to be convicted under
various stringent provisions of Scheduled Castes and Tribes
(Prevention of Atrocities) Act, 1989.

CBI has moved the SC challenging the July 14 ruling of the Nagpur
bench of the Bombay High Court, which commuted the death sentence of
six convicts to 25 years imprisonment and fixed a similar sentence for
two others serving life term.

The case pertained to the brutal murder of four members of a Dalit
family by a mob on September 29, 2006.

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