Tuesday, September 14, 2010

[ZESTCaste] 5 cops among 10 injured in clash between Dalit groups

 

http://ibnlive.in.com/generalnewsfeed/news/5-cops-among-10-injured-in-clash-between-dalit-groups/313938.html

5 cops among 10 injured in clash between Dalit groups

PTI | 10:09 PM,Sep 11,2010
Ramanathapuram (TN), Sept 11 (PTI) Ten persons, including five police
personnel, were injured in a clash between two groups of Dalits during
a procession to pay homage to Immanuel Sekar, a Dalit leader, at
Paramakudi in the district on his death anniversary today. As the
procession reached Burma Colony locality, where backward Thevar
community people were living, the rallyists were asked not to burst
crackers. While one group of Dalits supported it, the other opposed,
resulting in a clash between them, police said. Police said one group,
loyal to Puthia Tamizhagam leader S Krishanswamy, damaged ten houses
in the locality. Five members of a family, including three children,
were injured in the violence. Two Sub-Inspectors and three constables
received serious cut injuries in the melee, they said. The violence
had erupted despite deployment of 1,500 policemen, led by six
superintendents of police, on security duty for the anniversary.
Earlier this morning, Tamil Nadu Minister Suba Thangavelan and DMK MP
Ritheesh Kumar paid homage at the samadhi of Immanuel Sekar. Police
reinforcements had been sent to the Paramakudi area where security had
been tightened further. The situation had been brought under control,
DIG of Police Amal Raj said. The injured had been hospitalised, police
said.

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[ZESTCaste] India Shifts Policy, Adding Caste Query to 2011 Census

http://online.wsj.com/article/SB10001424052748703960004575481690129581902.html

ASIA NEWS SEPTEMBER 10, 2010

India Shifts Policy, Adding Caste Query to 2011 Census

By KRISHNA POKHAREL
NEW DELHI—The Indian government decided to poll all of its citizens on
their caste for the first time in 80 years in a major policy shift on
the controversial issue.

Caste—in effect a person's standing in the hierarchy of
Hinduism—continues to define many aspects of Indian society, such as
marriage and appealing to voters especially in rural areas.

Yet, amid a growing and modernizing economy and a young population,
caste's significance has waned, and the government since independence
in 1947 has resisted emphasizing caste for fear of creating divisions
and tensions between the various caste levels.

The Indian Constitution bans discrimination on the basis of race and caste.

View Full Image

Sanjit Das/Panos for The Wall Street Journal

Villagers in Jhansi, in Uttar Pradesh, India, gather this year to
discuss how welfare projects affect their lives.
The Indian government didn't provide a specific rationale for polling
people on their caste—nor did it specifically say it would poll people
of other religions such as Christians or Muslims. But supporters of
the move say it will help the government better target welfare
programs and other services aimed at those in the lower castes, who
tend to also be on the lower rungs of the socioeconomic ladder.

Though it hasn't polled for all castes, India does count those on the
lowest rung—known as Dalits—for special programs and quotas in
government jobs and education.

Those programs have been expanded over the years, and gaining an
updated look at the caste population could lead to a more-efficient
provision of services. Critics fear, however, that defining the caste
population could exacerbate intercaste tensions and discrimination.

In a statement announcing its decision, the cabinet of the Prime
Minister Manmohan Singh said the caste "of all persons as returned by
them would be canvassed" in a special census in mid-2011.

India's Office of the Registrar General and Census Commissioner will
first measure people on their caste and tribes and the information
then will be classified by an expert group that the Indian government
will form at a later date, the government said.

The last time a full caste census was conducted was under British rule
in 1931. The government acknowledged it was changing a practice that
"had been given up as a matter of policy after independence."

It said it made the move "in response to the demands for enumerating
castes." India's regulardecennial census started in April and will
conclude in March 2011.

The government currently reserves 22.5% of all jobs in its offices and
seats in government colleges and universities for Dalits and students
from India's indigenous tribes, who also receive special benefits
under the constitution. The percentage is based on 1961 census data.

In the early 1990s, the government decided to put aside a further 27%
of government jobs for people socially and economically marginalized
due to the caste system, known in demographic parlance as "other
backward classes."

That policy concession was forced by the political momentum built on
the claim that these groups constituted 52% of India's total
population based on the 1931 census data. That government move met
with number of violent protests around the country mainly by
upper-caste youths who saw it as limiting their career prospects.

Though often attributed to Hinduism's classification of people into
four categories according to their work and religious duties, the
caste distinctions in India have spilled over to converts to other
religions, too, so it isn't uncommon to find someone defining himself
as a Dalit Christian.

In a debate in Parliament in May, parties across the political
spectrum united in the view that caste should be included in the
continuing census to bring clarity to the government's
affirmative-action policies and make them more reflective of the
social and economic backwardness that persists due to the caste
system.

Bhakta Charan Das, a Congress party member in the lower house and the
only member during the May Parliament debate to strongly oppose the
inclusion of caste in the census, said the government decision on the
caste census comes at a time when the country should have "legally
abolished the caste system."

Mr. Das added that "it's time to abolish the caste system and let the
Indian nation live in dignity."

Mr. Das, who represents a constituency from the eastern Indian state
of Orissa, says he is a Dalit himself and "the caste census will
disturb the peace and progress in India's villages where people were
slowly coming out of the caste prison and over 70% of India's youth
whose liberal minds will now get imprisoned in the petty caste
issues."

Write to Krishna Pokharel at krishna.pokharel@wsj.com


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[ZESTCaste] Personal Thought: Dalit and revenue record of 1950!

 

http://www.centralchronicle.com/viewnews.asp?articleID=46879

Personal Thought: Dalit and revenue record of 1950!

Editorial Posted On Thursday, September 09, 2010
India is the world's seventh largest and second most populated
country. It is proud of having multi-cultural societies with many
religions, castes, languages, dialects and States based on them. Yet,
all these are impediments on the country's development some way. The
country is self-sufficient in food production and emerging among the
world's largest economies despite the fact that poverty is still a
serious problem.
The country has 40% area for farmland to reap the crops, but most of
the growers especially scheduled caste and scheduled tribes have to
sleep empty stomach in the night. Around two thirds of the countrymen
are engaged in agrarian sector in India.
Many of them are poor farmers who grow just enough food to feed their
families. If their crops are failure then they have to migrate to
scrape a living by working and living in squalor slums in the big
cities.
The backward class young folk mostly from Uttar Pradesh, Bihar and
Orissa make migration in en masse every year. Around 1 lakh people per
annum settle down in Mumbai itself.
The settlers especially from downtrodden community who had shifted to
Maharashtra and other parts of the country for the purpose of
employment have been deprived of the benefits of the state government
schemes.
The government is not giving them the benefits of reservation in spite
of living more than 40 years and assimilating into the culture and
language of the migrated state. Their children are also being treated
as migrated settlers. The citizens of the country have to face
different yardsticks for different people system.
Similarly, people belonging to scheduled caste and tribes, who settled
in Madhya Pradesh after its formation in 1956, have been denied caste
certificates as they are being treated as "migrated".
The third generation of this community has been living from the date
of birth despite the fact that the children are also deemed as
"migrated". The government is issuing caste certificates to the
beneficiaries only if they produce revenue record of 1950 of the
state.
How can a poor Dalit man show revenue record as he is landless and
migrated to other state to feed his family? How can his children come
into mainstream by the benefits of reservation on the denial of caste
certificate? The depressed have equal rights by law but rarely in
practice. They live according to the caste system, which assigns their
role in the society, who they can marry and the work they can do.
It's more than 60 years to have been free from the British colony but
the downtrodden community is still struggling for civil rights and
coming into mainstream of the country so as to lead life with dignity
and prosperity.
They are yet to get freedom in the rural sector where they face
everyday caste discrimination. If discrimination on the part of
Government goes then no Dalit will come into mainstream and can't
install an egalitarian society.

Sunil Salve

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[ZESTCaste] note on Sathyam babu ayesha meera nyaya porata committee is published on round table website please put your comment http://roundtableindia.co.in/news/current-news/2453-sathyam-babu-and-ayesha-meera-nyaya-porata-committees-first-meeting-will-be-held-

 

Dear Friends


Our note on Sathyam babu ayesha meera nyaya porata committee is published on round table website please put your comment

Karthik

--
B.Karthik Navayan, Advocate
H.No. 21-7-761,
Opp.High Court Post Office,
Gansi Bazar, Hyderabad,
PIN-500002, AP.
Cell:09346677007,
email:navayan@gmail.com
http://karthiknavayan.wordpress.com/
http://www.petitiononline.com/93466770/petition.html
http://www.orkut.co.in/Main#Profile.aspx?uid=10379805095932756525

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Monday, September 13, 2010

[ZESTCaste] What should Indian nationalism mean for dalits?

 

Dear All,

I notice a continuous stream of accusations at dalits as anti-
national. I want to present a dalit viewpoint on India's post-
independence reality and seek your views on this.

Despite their horrible pre-independence conditions, dalits chose to
align with India instead of choosing yet another partition. Dr.
Ambedkars visionary first speech in the constituent assembly clearly
proclaims the nationalistic fervour of dalits. This speech can be
reviewed from the following link after the section of Jayakars
amendment.

http://www.dr-ambedkar.com/constitution/63A1.Dr.%20Ambedkar's%
20Entry%20into%20the%20CA.htm

The present system of reservations was created by Congress as a
compensation for Dr. Ambedkars demand for separate electorates.
Dalits continue to bear the results of Gandhi's blackmail of
Ambedkar into signing the pune pact which gives them stooges of non-
dalits as representatives.

Indias post-independence development strategy has resulted in an
upper caste oligopoly of value chains in the private sector. This
oligopoly includes manuvadis christians and muslims too. This
oligopoly consciously and unconsciously discriminates against dalits
and relegates them to low value jobs/businessses. Due to this the
economic growth of India has increased the inequality in India
instead of reducing it. Unless dalits are enabled and empowered to
participate in the economic growth, the economic growth of India
will continue to increase the inequality rather than reduce it.

In the 2001 census there was a detailed section on the condition of
dalits. The situation of dalits is horrible as described in that
document. The following analysis is based on this section and based
on analysis of data and articles in the media.

Just 10% of dalits work in government, and public sector. 90% dalit
dalits work in organised and unorganised private sector. For these
90%, literacy, property ownership, healthcare, insurance, finance or
even non-discriminated access and participation in social resources
and social life in general remains marginal. While the situation has
improved in urban areas, the evidence from rural areas is
horrifying.

Despite independence, masaccres like Gohana, Jhajjhar, Tsundur and
many others go practically unpunished and even uncried for compared
to the long gone Jallianwala baug massacre which is posited by
Indian media as something that all Indians are supposed to cry over.
Dalit viewpoints are inadequately represented or misrepresented by
the media, where dalits are scare in ownership and management.

Elections are rarely free, fair and non-violent, the media is
hostile to dalit viewpoints due to lack of dalits among media owners
and managers, illiteracy and poverty of dalits is used to misguide
them, the pune pact ensures that radical dalits never get elected
and only subservient dalits get elected.

The courts too have recently slid into the support of non-secular
ideologies hostile eventually of the basic principles of the
constitution. The Obiter dicta of Justice Dharmadhikari posted on
this group is a recent example.

The economic dependence of dalits on non-dalits continues due to no
change in rural areas. The executive starting from elected
representatives and ministers down to lower level functionaries too
have become aligned with upper caste elites and consume the major
portion of development funding as confessed by Rajiv Gandhi.

But non-dalits continue to be hostile to ANYONE FROM ANYWHERE who
seeks to enable and empower dalits. If Christians seek to enable and
empower dalits in exchange for conversions, manuvadi hindus call
them anti-national and seek to stop them. Same is true about
Muslims. If dalits seek help of USA, US and UN in enabling and
empowering themselves, because Indians and India have not enabled
and empowered them such dalits are labeled anti-national.

If 90% dalits not got much out of independence, what is the exact
expectation of those who have benefitted out of India's independence
from them? What should India mean to them according to Indians like
you? Is there any substantial freedom for dalits in this context,
defined as Amartya sen does? What then should being Indian mean to
dalits according to Indians like you?

I raise this question with you as to "what should Indian nationalism
mean for dalits". As a dalit, I sincerely seek your views on
this question which has bothered me for years.

Regards

Pratap

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