Wednesday, September 15, 2010

[ZESTCaste] Not caste in stone (Opinion)

http://in.news.yahoo.com/48/20100913/1241/top-not-caste-in-stone_1.html

Not caste in stone

Mon, Sep 13 06:25 AM
While readying for the deluge of data on various caste groups, now
that the cabinet has cleared the census of caste groups from next
year, we need to demolish some dominant caste myths.

The most important one, of course, is that caste groups are uniform
monoliths. Look at the data and there is no doubt that, at the
all-India level, upper castes will have higher incomes than other
backward castes — who, in turn, have higher incomes than Scheduled
Castes who earn more than Scheduled Tribes. At an all-India level,
upper caste households earn an average of Rs 86,690 per annum, OBCs
earn Rs 59,741, SCs Rs 45,889 and STs Rs 40,753. This data is from the
NCAER's annual household survey of income, since the government's
National Sample Survey captures only data on expenditure and, on
average, it is unable to capture more than half the total consumption
in the country. These numbers are from 2004-05, but the relative
differences across caste groups are valid even today.

The averages, like all averages, miss out on the important
differences. So, an analysis of the NCAER data (in the book Caste in a
Different Mould, of which I am a co-author) shows that while SC
households in Uttar Pradesh earn Rs 39,655 per annum, those in Punjab
earn Rs 63,055; OBCs in Bihar earn Rs 40,839 as against Rs 73,223 in
Maharashtra. Similar differences hold true for all caste groups. The
short point is incomes across caste groups differ widely across
various states, which means the overall level of development of the
state is more important than the caste of an individual when it comes
to determining income levels. So ST households in Karnataka earn Rs
62,238 per annum, more than upper-caste ones in Bihar (Rs 51,187).

The second myth, related to the first, is that differences in income
automatically imply discrimination, and therefore suggest affirmative
action is called for. Apart from the impact the "state" of
development, as it were, has on income levels, the differences are
largely explained by education, by the industry/service you are
employed in, by whether an individual is situated in a rural area or a
small town or a big metro, and the list can go on. Even where groups
are classified as 'graduate and above', if the group has more
post-graduates, income levels are certain to be higher.

So, for instance, OBC households in villages (73 per cent of OBCs are
to be found in villages) have an average annual income of Rs 51,740
but this goes up to Rs 72,288 in small towns, Rs 81,745 in mid-sized
towns (5-10 lakh population) and to Rs 95,999 in towns with more than
a million people. Some of this is just the location factor. A driver
in a village is going to get next to nothing while a driver in a metro
probably earns Rs 7,000, on average, a month.

There's education as well. So, a large part of the higher income
levels in urban settings are probably also a reflection of higher
education, not just location — but because it needs sophisticated
econometrics, and even that can go wrong, this is often ignored. An
OBC household that has is headed by an illiterate earns Rs 24,363 per
year, and this rises to Rs 32,169 in case the head of the household
has studied till class V, Rs 67,371 in case s/he has studied till
class XII, and to Rs 105,285 in case the head of the household is a
graduate. Just 20 per cent of OBC households have graduates as
compared to 35 per cent for upper castes.

A recent study of Dalit villages in Uttar Pradesh by Devesh Kapur,
Chandra Bhan Prasad, Lant Pritchett and D. Shyam Babu confirms the
role urbanisation plays. In Azamgarh district, for instance, the study
found just 18.1 per cent of Dalit households lived in pucca houses in
1990, and this rose to 66.4 per cent in 2007. For Bulandshahr district
in western UP, the figures were 38.4 and 94.6 per cent respectively.
Ownership of television sets rose from 0.9 per cent to 22.2 per cent
in Azamgarh, and from 0.7 to 45 per cent in Bulandshahr. They found
similar changes for mobile phones, simple chairs in homes, fans and
even the use of shampoo, toothpaste and bottled hair oil. There are,
the authors say, several reasons for the change: the rise of Mayawati
could be one, as could economic reforms which led to greater
marketisation of the economy. One of the powerful reasons, the authors
conclude, is migration. While the eastern district of Azamgarh saw
dependence on family members who had migrated to urban areas rise from
14.5 per cent in 1990 to 50.5 per cent in 2007, Bulandshahr district
saw a much smaller rise. Compare this with the proportion of family
members living in the village, and this suggests that in Bulandshahr,
villagers were probably travelling out of the village for work in the
morning and returning the same day.

All of which would suggest the solution cannot be a uniform one. It
has to be education in some cases, urbanisation in some and
industrialisation in others. With over 75 per cent of ST households
having studied only till class X (38 per cent till just class V)
reservations in colleges are unlikely to be a solution, to cite one
instance. Affirmative action also poses a problem in terms of
implementation since 90 per cent of all ST households are in rural
areas.

In the case of Muslims, where the government hopes to fix things
through an Equal Opportunities Commission, it's worth keeping in mind
that nearly 90 per cent live in rural areas (64 per cent) and small
towns; Muslims have the highest proportion of households who are
self-employed in non-agricultural occupations (25.7 per cent versus
16.2 for Hindus) and the least who are salaried (13.1 per cent versus
18.8 per cent for all Hindus).

The moral of the story is that it's not so much about affirmative
action as it is about urbanisation, industrialisation and education.
Not that this is easy either. The agitation against land acquisition
in Uttar Pradesh shows the limits to the pace of urbanisation,
Niyamgiri and Singur does the same for industrialisation, and the
Right to Education Act, though wonderful in spirit, will end up
slowing the development of low-cost unrecognised private schools.

The writer is Opinion Editor, 'The Financial Express'
sunil.jain@expressindia.com


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[ZESTCaste] Man behind stir: UP builder

http://www.hindustantimes.com/Man-behind-stir-UP-builder/Article1-600215.aspx

Man behind stir: UP builder
Navneet Sharma, Hindustan Times

Chandigarh, September 15, 2010First Published: 00:39 IST(15/9/2010)
Last Updated: 00:41 IST(15/9/2010)

Violent protests by the Jats of Haryana, who are demanding reservation
in jobs and education, entered the second day on Tuesday. But few,
including most protestors, know much about Yashpal Malik, the man
leading the agitation. Once a property developer, Malik is now
national president of the All-India Jat Arakshan Samiti (AIJAS), which
is at the forefront of the quota stir. His outfit wants Jats to be
recognised as one of the Other Backward Castes (OBCs), so they too can
benefit from reservation across the country.

Malik, who hails from Muzzafarnagar in Uttar Pradesh and made it big
in the real estate business in Ghaziabad and adjoining areas, led
talks with a state government delegation to end the standoff triggered
by the death of a youth allegedly in police firing in Hisar district
on Monday.

"There is hardly anyone who knew him or had even heard about him here
before this. I also met him for the first time today," a Congress
leader, who was one of the negotiators, said.

The negotiations were held by Malik and some local leaders with the
state team comprising Haryana chief minister's political adviser Prof
Virender and former ministers Sampat Singh and Jai Prakash.

Malik told HT that AIJAS had planned peaceful demonstrations at 62
places in about a dozen states on Monday.

But the police, led by the local SP, started firing indiscriminately
at the protestors. One person was killed and the protest turned
violent.

"We ended the dharna after the government decided to take action
against the policemen and accepted all our 13 demands, including
declaring the youth killed in police firing a martyr. However, our
nationwide stir for OBC status will continue. There will be let up in
it," he said.

AIJAS had earlier threatened to disrupt the Commonwealth Games, to be
staged in Delhi during October, if their OBC status demand is not met.

The caste-based outfit is a breakaway group of All India Jat
Mahasabha, which is headed by wrestler and former MP Dara Singh.


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[ZESTCaste] Jat anger singes Haryana

 

http://timesofindia.indiatimes.com/city/chandigarh/Jat-anger-singes-Haryana/articleshow/6556733.cms

Jat anger singes Haryana
Deepender Deswal & Bhaskar Mukherjee, Sep 15, 2010, 05.52am IST

HISAR: Haryana was on the boil on Tuesday with scores of vehicles, a
bank, a cotton ginning factory, a police post, among others, torched
in several towns of the state by agitating Jat community members
seeking reservation under Other Backward Caste ( OBC) category. Hisar
bore the brunt of the violent agitation and curfew had to be imposed
in the city even as the Army was called in to rein in the protesters.

Two protesters were killed while they were attempting to stop a goods
train at Uklana railway station in Jind district in the morning. This
triggered a violent reaction when protesters tried to set the railway
station on fire. The agitation also spread to Rohtak, Jind, Bhiwani,
Sirsa and Fatehabad with mobs blocking several roads connecting the
affected towns.

Violent protests were primarily sparked off on Tuesday after a Jat
youth was killed in police firing in Hisar in the wake of a clash
between Jat community members and police on Monday following a meeting
convened by All India Jat Sangarsh Samiti ( AIJSS) in Mayyar village
to press for their reservation demand.

Traffic on the Hisar- Delhi National Highway-10 was suspended. Mobs
torched a State Bank of India branch at Hisar Cantonment, building of
a cooperative bank in Agroha town and HP cotton mill as well as two
buses of the company.
A petrol pump, which was lying closed, was also damaged by the mob in
Hansi, police said, adding that an attempt had also been made by the
mob to set a petrol pump afire in Agroha.

A police post was torched at Bhiwani even as the protesters, at many
places in Hisar, Rohtak, Jind and Bhiwani districts, blocked most of
the highways and approach roads. The mob damaged a railway halt in
Kalwan village of Jind district and uprooted a rail track, burnt down
a railway room and also damaged a railway crossing.

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[ZESTCaste] Madiga seer to conduct padayatra

http://hindu.com/2010/09/15/stories/2010091560500300.htm

Karnataka - Mysore

Madiga seer to conduct padayatra

Special Correspondent

--------------------------------------------------------------------------------

He will meet Pejawar Math seer at Krishnadhama tomorrow

--------------------------------------------------------------------------------

MYSORE: Maadara Channaiah Swami of Madiga community Gurupeetha in
Chitradurga will conduct padayatra in Brahmin colony of
Krishnamurthypuram in the city on Wednesday.

This is being viewed as a step towards ending caste conflict in society.

Pejawar Math seer visited Devaraj Urs Colony slum and Kailasapuram
Colony slum in the city recently.

He was accorded a rousing welcome by pourakarmikas and Dalits.

The seer also visited houses of pourakarmikas and addressed a meeting
on Pattaladamma temple premises and called upon people to shun
untouchability.

'Samarasya Vedike' is making all preparations to extend a warm welcome
to Maadara Channiah Swamiji. State convener of the vedike Vaadiraj
said the seer of Madiga community would be staying in the house of a
member of forum and perform puja.

He would meet Pejawar Math seer at Krishnadhama on Thursday morning
and discuss ways to eradicate untouchability.


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[ZESTCaste] Team confirms dalit exodus from Karnataka

 

http://timesofindia.indiatimes.com/india/Team-confirms-dalit-exodus-from-Karnataka/articleshow/6556396.cms

Team confirms dalit exodus from Karnataka
Senthalir S, TNN, Sep 15, 2010, 03.13am IST

BANGALORE: The exodus of Madiga (Dalit) community from Budihalli
village in Chitradurga district Karnataka on August 18, 2010, was
mainly because of intense social boycott and continuing sexual
exploitation of its women by landowners belonging to the Nayaka and
Golla communities. This was stated by the fact-finding team comprising
women's organizations from Bangalore and Mysore, corroborating the
report of TOI (August 26, 2010) which first wrote about this horrific
event.

The team, comprising People's Union for Civil Liberties of Mysore and
Bangalore, Samata Vedike of Mysore, Stree Jagruthi Samithi and AIPWA
of Bangalore, visited Venkateshwaranagar slum outside Chellakere,
Chitradurga district on September 5, 2010. The report talks about how
members of the Madiga community served as bonded labourers to
landlords belonging to Nayaka and Golla community in Budihalli, a
small village, 30km from Chellakere town.

"There was untouchability practized in the village. Rape, sexual
harassment and social boycott are the primary reasons for the families
that forced them to abandon their villages. These dominant communities
have tried to reinforce sexual servitude of Madiga women with the
practice of bonded labour. When women refused to cooperate, they were
verbally abused, threatened with torching the huts or false
implications in theft cases," the report said.

The report, to be released on Wednesday, stated that district
officials denied that women were raped and sexually harassed and no
cases registered by women in this. A fact-finding committee of the
government visited Budihalli and submitted a report denying there was
an exodus.

Stating the report submitted by the DC was false, Geetha Menon of
Stree Jagruthi Samithi said they would bring the problems of the
Madiga women to the notice of the Karnataka State Commission for Women
and principal secy of women and child welfare department.

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