Tuesday, July 19, 2011

[ZESTCaste] Rise of the Dalits: Harsh Bhasker, a rare entrepreneur to have built a knowledge business with Kota Tutorials

 

http://economictimes.indiatimes.com/news/news-by-industry/et-cetera/rise-of-the-dalits-harsh-bhasker-a-rare-entrepreneur-to-have-built-a-knowledge-business-with-kota-tutorials/articleshow/9278778.cms

19 Jul, 2011, 04.46AM IST, Vikas Kumar,ET Bureau

Rise of the Dalits: Harsh Bhasker, a rare entrepreneur to have built a
knowledge business with Kota Tutorials

About twenty minutes into our conversation, Harsh Bhasker pauses to
ask if this story will focus on his being a dalit rather than his
success as an entrepreneur. "I am not very comfortable talking about
that," he says. Having created one of Agra's most-recognised brands in
engineering and medical entrance coaching, and a private college,
Bhasker, 35, has come far enough to put caste prejudices behind him
and speak about his work.

As he enters his office, parents waiting in the reception area stand
up to greet him with folded hands. He is, after all, the face of Kota
Tutorials, credited with shaping the careers of many youngsters in his
city. He is also the rare dalit who in the knowledge business. "Harsh
is among the few who have made it big in a knowledge business," says
Delhi-based Dalit activist and writer Chandra Bhan Prasad. "He has
done this through his own endeavour and without support from anybody
else."

FINDING HIS CENTRE
But Bhasker's isn't a rag-toriches story. Hailing from the Jatav
caste, he had the option to join his family's (and caste's)
traditional leather shoe-making business. But a rebellious streak led
him elsewhere. "I was the stubborn one in the family. I had always set
my thoughts high," he says. That focus led him to gain admission at
IIT Roorkee (then University of Roorkee) in 1995. "Studying at Roorkee
changed my life. I discovered my talents," he says. It was a new world
of activities, both on and off the campus, including Himalayan treks,
rowing, rafting and parasailing. The shy, smalltown boy transformed
into a confident young man.

After completing his engineering in 1999, Bhasker joined HCL in Noida
as a software developer. But he found the work too routine and
mind-numbing. A year later, he got together seven colleagues to start
a software firm out of Katwaria Sarai near the IIT Delhi campus. The
company folded up in the wake of the global technology meltdown.
Bhasker returned to Agra to start a franchise of Kota-based Career
Point in engineering and medical coaching. Those days tutorials were
mostly oneperson shows. "I worked hard and established the concept of
an organised tutorials business in Agra," he says.

Three years later, he launched his own coaching centre and christened
it Kota Tutorials (KT) because "people already knew us as the Kota
institute". He started out of a 3-storey building in Agra's commercial
district, Sanjay Place. Soon that was falling short as the student
numbers swelled. He bought an old shoe factory nearby and restored it.
"We didn't have time to raze the old building and build a fresh one,"
he says. Subsequently, he bought another building behind it. Today,
the two structures house 11 airconditioned classrooms with a capacity
to teach 2,000 students. There are two hostels nearby to accommodate
250 students, most of whom come from under-privileged backgrounds in
rural Uttar Pradesh.

TRACK RECORD

Build a new brand in coaching, however, wasn't easy. It took an
aggressive push to uncover demand in UP's hinterland - from conducting
seminars in small towns and villages in a 200-km radius to
participating in live career-counselling shows on local TV channels.

"I have educated Agra on career options," he says. In a highly crowded
coaching market, Bhasker attributes his success to his personalised
approach, particularly in the early years. A large number of students
came from underprivileged backgrounds, and were not quite focused on
their careers. "Many of them don't know how to learn or study
efficiently. I took personal interest in students. I often went down
to the hostels in the evenings, sat with them and told them to study,
helping them out with any problems they faced," he says. "That is why
I have earned their respect."

Kota Tutorials is now in 12 cities - including Dehradun, Aligarh and
Bhatinda - through franchisees. Bhasker declines to disclose revenues,
but it is estimated at Rs 10 crore. Despite annual fees of Rs 50,000 -
higher than many competitors - Kota Tutorials has 1,200 students, and
growing. Demand evidently outstrips supply in Agra, which has emerged
as an important coaching hub after Kota (Rajasthan) and Kanpur (UP).
"When I began, the market in Agra for IIT and medical entrance test
preparation was 700 students.

Now it is 8,000," says Bhasker. A former student from a nearby town
drops in, touches his mentor's feet and requests to get a couple of
his cousins enrolled here. Bhasker chats him up, asks him to spread
the word about Kota Tutorials, and hands over two handwritten cards
that entitle the candidates to a fee discount. Many of the institute's
students come from other states like West Bengal, Rajasthan and Punjab
after hearing of its track record on getting students into prestigious
engineering institutes and its faculty. "The quality of teachers is
much better here," says one student.

CASTE ASIDE

Last year, Bhasker realised another dream: he opened the Edify
Institute of Management and Technology at Farah in Mathura district,
using his own money and some borrowed from friends and relatives.
"When I completed IIT, my father wanted people to ask what his younger
son was doing so he could proudly say, 'he's an engineer'. Now I can
see the same happiness on his face. I am the only one from my caste
who runs his own college," beams Bhasker. Bring up 'caste'
discrimination and Bhasker bristles again.

While there were no big hurdles that came in the way of his success
due to this aspect, he cites several small instances where his lineage
was hinted at. "When I made a mistake, people often resorted to
reminding me of my caste," he says. That has changed considerably now.
"My reputation in society has gone up," he says. "It has been one year
(since the college opened) and I have given many interviews to
newspapers, magazines and TV and radio shows." His workdays,
typically, stretch from 9 in the morning to 2 in the night. "I have no
timetable - I can work at a stretch for three days," says Bhasker.

"I am obsessed with work." And though he has professionals running the
show, he admits to not letting go easily. "When I give work to
someone, I'm not satisfied. I think I can do it better myself." This
is something he needs to work on, he adds, "I have to change this
habit and trust people more." Some things may not change, though. Like
the large wallmounted LCD screen that streams live feeds from 16 close
circuit cameras - from the reception lobby to office cabins and
classrooms.

Even as he chats up visitors across his sprawling desk, he's got a
sharp eye on what's going on in the building. "I see motivation and
counselling as my main job," says Bhasker. "But I can teach any
subject. I can walk into a class and start teaching. In business you
have to be hands-on. If there's no teacher , you have to become a
teacher. If there's no peon you have to become a peon." In 2007,
Bhasker enrolled for IIM Calcutta's distance learning MBA programme
for working executives.

More than the virtual classroom sessions, he says it was attending two
weeks of classroom study at the Joka campus that helped him the most.
"I was thinking I had arrived. But when I did the course, I realised I
had just started." With over 250 employees across Kota Tutorials and
Edify, Bhasker plans to grow the tutorials business further and
promote his new college across India. His franchise manager is a
former head of operations at Big Bazaar, UP, who leads 15 marketing
executives in expanding the institute's footprint. Students for the
college mainly come from states like Assam, Bihar, Orissa and
Jharkhand.

"These are key markets for college education," he says. "Instead of
engineering or MBA courses, I started a polytechnic, and all seats are
full." Wife Divya, an MBA, will join him next year. By then Bhasker
hopes to move on to his next big idea: an agricultural university for
which he's looking for Rs 35 crore funding. He's even eyeing
international markets like Malaysia, Dubai and Mauritius (where he
vacationed a year ago). "Mauritius has Hindispeaking Indians who want
to send their children to IITs. I am thinking of opening a KT coaching
centre there."

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[ZESTCaste] Dalit youth “attacked” - Squabble over playing songs on mobile

http://www.thehindu.com/news/cities/Madurai/article2235645.ece

MADURAI, July 17, 2011
Dalit youth "attacked"
Staff Reporter

Squabble over playing songs on mobile

Even playing songs on your mobile phones could invite wrath and
snowball into a caste-based attack as found in the case of a Dalit
youth from Melur who was allegedly roughed up and attacked in public
recently by fellow college students following a squabble over the
playing of songs.

Selvam, a Dalit from Indra Nagar of Manapatti village in Kottampatti,
is a third-year diploma student of a college in Sivaganga. On Tuesday
when Selvam was on his way to Melur commuting by the local bus,
students from a caste Hindu community started playing songs relating
to their community leader. Dalit students too began playing some songs
simultaneously on their mobile phones. This resulted in a hostile
situation between the two groups which saw the intervention of the bus
conductor, who scolded them.

According to eyewitnesses, Selvam tried to pacify friends from his
community and asked them to stop playing songs. But, he was
intercepted by caste Hindu students and an altercation followed. When
the bus reached Melur, a group comprising caste Hindus, which had been
told to gather by those inside the bus, roughed up Selvam.

The following day, the caste Hindus openly discussed in the bus
boasting how they tackled Selvam when he voiced a protest against the
playing of songs. The Dalit youth was soon forced to alight at a bus
stop, roughly 2 km ahead of Melur, and "was attacked by the caste
Hindu students in public." He was stripped of his shirt and suffered
internal injuries.

Later, Selvam lodged a complaint with the Kottampatti police and was
admitted to the GH in Melur. Superintendent of Police Asra Garg said a
complaint and a counter-complaint were received and investigation was
on. Anand, executive director of Equal Rights, an NGO based in
Madurai, who did a field visit, called for the registration of a case
under Section 3 (1) (3) of the Scheduled Castes and Scheduled Tribes
(Prevention of Atrocities) Act, 1989.


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[ZESTCaste] Rise of Dalit Enterprise: Despite running a Rs 2 crore biz, Balu fears caste-led reversals

 

http://economictimes.indiatimes.com/news/news-by-industry/et-cetera/rise-of-dalit-enterprise-despite-running-a-rs-2-crore-biz-balu-fears-caste-led-reversals/articleshow/9278887.cms

19 Jul, 2011, 05.05AM IST, Biswarup Gooptu,ET Bureau

Rise of Dalit Enterprise: Despite running a Rs 2 crore biz, Balu fears
caste-led reversals

Even a Rs 2 crore business, built over 15 years in cosmopolitan
Bangalore , won't shake off the ghosts for Balu. Sometime during the
meeting, the 39-year-old owner of a business that makes soldering
equipment asks ET not to publish the name of his company or his
photograph. He fears losing clients from uppercaste backgrounds. "They
will stop placing orders with me if they learn of my background," says
Balu. Caste hierarchy in South India, while not spoken about openly,
is a factor in most spheres of life.

Dalits have endured socio-economic exclusion for centuries. However,
industry people say Balu's outlook is based more on longstanding caste
beliefs that have created a fear psychosis, one that has largely been
eradicated in urban India. "The only barriers are largely based on
competence and delivery, not on socio-economic factors," says S
Chandrasekar, chairman , Confederation of Indian Industry-Karnataka
State Council.

BREAKING BARRIERS

Balu says his views are shaped by India's deeply divided social
hierarchy and his own struggles. Balu hails from a lower middle-class
background. "My family was against the idea of me starting a business.
They wanted me to do a job that ensured a regular income," he says.
"But I was determined." Nothing came easy. A meagre capital of Rs
18,000 in 1995 meant Balu could not buy wire-drawing machines. He
improvised. He bought the raw materials, processed it on someone
else's machine, and sold the finished product.

Two years later, he assembled his first machine, using parts of a
Herald car, which he bought from the grey market. "I stripped the car
of its gearbox and differential, and assembled the machine, but I did
not have my own place to install it," he says. "Someone was letting
out a 10 x 10 space. After six months, I assembled another machine."

When he decided to set up his own unit, old bugbears- money and
discrimination - raised their heads again. He needed Rs 5 lakh, for
which he had to visit the bank repeatedly. "It (the loan) was rejected
at first, possibly because I was a dalit," he says. "I received Rs 2
lakh through a family connection, which I repaid in 2001." In 2004, a
State Bank of India initiative for entrepreneurs yielded Balu a loan
of .`20 lakh, with which he started production in full earnest. This,
too, was repaid in three years. "The turning point was my first bank
loan, which was largely on the strength of my balanc esheet and
output," he says."Now, I have some institutional backing."

YES TO RESERVATIONS

Even when he decided to get married, he went through a cycle of
rejection before acceptance. "32 girls rejected me," he says. "That I
had a business, instead of a job, went against me. Fortunately, my
father-in-law, who is a commercial tax officer, saw beyond that. He
believed in what I was trying to set up." Balu is now diversifying
into manufacturing organic pesticides and agrochemicals.

The paperwork for his new company is done, and the factory is expected
to come up in Ramnagar, on the outskirts of Bangalore, within a year.
Balu favours continuing with reservations for dalits. "Our economic
conditions have not improved much, especially in rural areas, where we
are still largely landless labourers," he says. "Just because a few
Dalits have ventured into business, and have done well, it cannot be a
reason to cut down on reservations."

He, however, realises the importance of affirmative action, not just
from the government, but also from successful businessmen like him to
ensure greater community empowerment. "They (future dalit
entrepreneurs) are hiding their identity largely because of the dalit
tag attached to them. That mentality has to change," he says. "My aim
is to create more dalit entrepreneurs."

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[ZESTCaste] Much to worry about violence on Dalits

http://www.thehindu.com/arts/books/article2255641.ece

July 19, 2011
Much to worry about violence on Dalits
Bhupendra Yadav

Caste is inlaid in a pre-determined hierarchy. It is something one
cannot choose, but inherits. Caste matters a lot in everyday life, and
marriages are negotiated on that basis. It plays a decisive role in
elections and, as the saying goes, 'Indians do not cast their vote but
vote their caste'!

Dalits, as is known, are a bloc of castes in the lowest rungs of the
social hierarchy that stand condemned as 'untouchables'. If every
sixth person in the world is an Indian, every sixth Indian is a Dalit.

In spite of the constitutional guarantee of civil rights and the
special law enacted (in 1989) to prevent atrocities against them, the
Dalits continue to be the victims of social discrimination and
oppression across the country.

While the 'outcast' is abhorred, there is, ironically, a craze for
acquiring the 'Scheduled Castes' tag. In fact, the demand is so high
that producing fake SC certificates has become a small-scale industry
of sorts. In the current era of liberalisation, governments are
gradually relinquishing their role as service providers and taking on
the role of facilitators or policy initiators. As a result,
governments have been tightening their fists in some crucial segments
of social sector. But they extend small tokens of help to the SCs, and
the reasons are obvious. In a sense, the 'lust' for SC certificates is
a pernicious fallout of the spasmodic pleasantness shown by
governments for their self-preservation.
Irony

In this book, Anupama Rao examines the irony of the Dalits having no
security of life or dignity, despite all the legal protection they
enjoy. She has based her work on a study of Mahars, a socially
oppressed group of western India. Members of this community rebel
against the discriminatory practices, individually as well as
collectively — both as a caste group and as a constituent of the SC
bloc. The strategy they adopt included the demand for recognition and
separate political representation as a 'minority', apart from
embracing Buddhism. The book has two sections, besides an introduction
and an epilogue. The one titled 'emancipation' contains three papers,
and the second — 'the paradox of emancipation' — comprises four. A few
of the papers have been published earlier in academic journals.

Dalit history is the "history of India's political modernity," Rao
reminds us and adds, thoughtfully, that 'Dalit democratisation' — a
term that refers to a democratic process which recognises and works
for the collective rights and group emancipation of Dalits — happened
not because of the expansion of liberal individualism or of any
violent subaltern revolution. For the 'liberals' — those who believe
in individual autonomy and least regulation by state — separation from
community will mean emancipation. For Dalits, however, individual
freedom can be achieved only by removing the 'caste stigma' that
attaches to the community. Hence, unlike any liberal assertion, the
movement for 'Dalit democracy' lunged forward seeking group
recognition and minority rights. Similarly, unlike subaltern
militants, Dalit leaders (including B.R. Ambedkar) invoked
constitutional and political rights to seek social and religious
emancipation.
Vulnerable

A question worth investigating is whether Dalits are more vulnerable
to violence after Independence than they were earlier? And if 'yes' —
as indeed it seems — is it because they have become more assertive
now? Previously, religion and tradition could be blamed for Dalits'
vulnerability and discriminatory treatment. But now, for all the help
they are getting from government, Dalits seem to have become more
vulnerable and much less self-reliant than earlier. Instead of
enhancing the level of self-confidence in them, affirmative action by
the state would appear to have rendered them unwilling to resist
domination by the upper castes. The terms of Dalit enfranchisement and
forms of governmental help have increased "conjunctural violence"
against Dalits, says Rao. If the literature of Dalit Panthers is
replete with 'warnings' and 'threats', it is because Dalits as a class
meet with so much of violence in their lives these days.

Anupama Rao, who has made a mark in Historical Anthropology, is known
for her untiring effort in ferreting out data across disciplines and
widening the theoretical expanse of her research. Sadly, some of the
passages, especially where she tries to make a theoretical assertion
or a philosophical reflection, are difficult to read. Also, she could
do with a good copy editor.


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[ZESTCaste] Aarakshan Gets Clean Chit from Censor Board

 

http://news.outlookindia.com/item.aspx?728187

Aarakshan Gets Clean Chit from Censor Board
PTI | Mumbai | Jul 19, 2011

Filmmaker Prakash Jha's upcoming Amitabh Bachchan starrer 'Aarakshan',
which deals with the sensitive issue of reservation, has been passed
by the Censor Board with a U/A certificate.

The film was embroiled in controversy after the National Commission
for Minorities and National Commission of Scheduled Castes and Dalit
bodies had sought a special screening to confirm the film did not
misinterpret the constitutional provision for reservations of the
socially backward classes.

The certificate was awarded after an examining committee, set up with
representatives from the Dalit, OBC, SC and ST community reviewed the
movie, said an I&B Ministry official, addding "they unanimously agreed
to clear it."

"Aarakshan" gets a clean chit from the Censor Board: Silences the
critics. 'Aarakshan' seen by Censors today and gets a UA Certificate
without a single cut... (sic)," Bachchan said on micro-blogging site
Twitter.

"This speaks volumes about the responsibility and sensitivity with
which the film has been written and directed. This certification
should silence all critics who thought the film will upset sentiments
of people from backward castes.

"National Commission for Scheduled Castes sent notice to Censor Board
that the film should not be cleared by Censor Board without the
approval of the Commission. However, Censor Board did not comply with
this notice. Instead, it formulated an expert panel of its own to
review the film," Bachchan said.

Member of Central Board of Film Certification Pankaj Sharma was the
chairperson of the examining committee.

"The examining committee had a total of nine members and two
officials. Retired Justice Mr Mukul Mudgal, Chairperson of Censor
Board Ms Leela Samson, Mr Pankaj Sharma, Dalit activist, Ms Rajni
Tilak were expert committee members who came from Delhi. Examining
committee comprised of members drawn from Scheduled Caste, Scheduled
tribes and Other Backward castes," Big B said.

"Drawing on people who specialize in issues related to backward
castes, and taking people from community itself to examine the film,
is a very unusual and unprecedented move on the part of the Censor
Board," he added.

The August 12 release starring Amitabh Bachchan, Saif Ali Khan and
Deepika Padukone, is a drama based on the policies of caste-based
reservation system in educational institutions and government jobs.

Earlier, 'Aarakshan' had to face the wrath of civic administration in
Bhopal, when they bulldozed the sets of the film because it was
erected on a disputed land.

Then, a pro-Dalit group in Kanpur protested against the casting of
'royal' Saif Ali Khan as a Dalit in the film.

Dalit Suraksha Samiti had sent a letter to Jha, saying that getting
someone like Saif, a blue blood, to play a Dalit, is an insult to
their community.
Filed On: Jul 19, 2011 14:23 IST

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