Monday, May 23, 2011

[ZESTCaste] Journalists asked to leave venue of Mayawati's function

 

http://www.dnaindia.com/india/report_journalists-asked-to-leave-venue-of-mayawati-s-function_1546308

Journalists asked to leave venue of Mayawati's function
Published: Sunday, May 22, 2011, 19:20 IST
Place: Haridwar | Agency: PTI

An altercation between journalists and BSP workers today reached to
such an extent during a party function, attended by Uttar Pradesh
chief minister Mayawati, here that the scribes were asked to
immediately leave the venue.

Mayawati was in the town to participate in a BSP workers' conclave
which wasorganised at the Rishikul ground, but no
seating arrangement was made for the journalists covering the function.

Finding no place to sit, journalists rested on a platform raised to
accommodate camerapersons of the electronic media.

This was resisted by the party workers who were finding it difficult
to see their leader.

The enraged workers later started throwing empty water bottles on the
scribes and asked them to go from there.

As altercation continued for sometime, the security personnel asked
the journalists to leave the place.

Later, Uttar Pradesh cabinet minister Achal Rajbhar also announced
from the dais that this is a BSP workers' conclave
and so the journalists should immediately leave the place.

After this, all the reporters later left the venue.

Earlier, Mayawati was presented two elephants, a sword and a necklace,
all made of gold, by the party workers.

Addressing party workers, Mayawati said the BSP would field candidates
on all seats in the Uttarakhabd assembly elections due early next
year.

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[ZESTCaste] 17 judges sacked. Was it because of their caste?

http://www.tehelka.com/story_main49.asp?filename=Ne280511JUDGES.asp

From Tehelka Magazine, Vol 8, Issue 21, Dated 28 May 2011
CURRENT AFFAIRS
CHHATTISGARH

17 judges sacked. Was it because of their caste?

Baba Umar
New Delhi
Ravi Shankar Sai PS Paikra Lakhan Singh Mansukh Karketta Narsingh Usendi

Ravi Shankar Sai, 53

PS Paikra, 51

Lakhan Singh, 59

Mansukh Karketta, 54

Narsingh Usendi, 55

Photo: Ub Photos

FIGHTING DISCRIMINATION, can be a lifelong struggle for those born on
the 'wrong' side of the caste divide — even if they have served as
judges for 20 years. When 17 Scheduled Caste and Scheduled Tribe
judges were ordered to take compulsory retirement by the Chhattisgarh
government on 26 March, they naturally wondered if they were victims
of personal or casteist vendetta. Having served and been promoted over
the years in the natural course, why were they suddenly fired? What
makes their predicament all the more galling is that the Chhattisgarh
government has not provided any reasons for this forcible retirement,
except for a vague, sweeping statement that their performance was not
up to the mark.

Apparently, the state law department took the decision on the basis of
the Chhattisgarh High Court's recommendation and was reportedly
equivalent to the punishment for serious 'misconduct' and alleged
involvement in 'nepotism'. However, all the SC/ST judges, most of whom
have 5-10 years of service still remaining, smell a "grand conspiracy"
in the decision. For them, as for the litigant public, justice will be
a long time coming. They have already appealed against their summary
dismissal in the Consumer Forum and the special court that hears cases
under the Scheduled Caste/Tribe Prevention of Atrocities Act. Then, if
this does not serve the purpose, the aggrieved judges also plan to
appeal in the Supreme Court.

Related

A judgement caste in stone
Justice watches as judiciary, legislature spar
Stir, My Beloved Country

Meanwhile, the early retirement forced on the judges is no time to
relax. "My past records and performance speak for me. I want to know
the yardsticks they chose to fire me. If it is my caste, they should
spell it out clearly," says PS Paikra, 51, of Korba district.

Paikra, who was serving as additional district judge in Durg, has nine
more years of service remaining. Until last October, he worked as
additional district judge (ad hoc) at a fast-track court and was soon
regularised as additional district judge in Durg district court.

"They regularised me for my performance, usefulness and integrity. I
don't understand what happened in a few months that I was considered
unfit for the task," he says.

In the unprecedented decision, these judges, who had either completed
20 years in service or were more than 50 years old, were ordered to
retire compulsorily under sub-rule 2 of Rule 13 of the state's Higher
Judicial Service (Recruitment and Condition of Service) Rules, 2006.
The recommendation was made to the state government by the legal
department, saying that this decision was based on their performance.
The recommendation was accepted by the state government and orders on
their retirement issued.

While the 17 were sacked, the general category judges got extensions
despite poor grading

OF THE total 17 judges, three are SC and rest are ST. They were
serving as district and sessions judges or additional district and
sessions judge at Surguja, Dantewada, Bilaspur and Raigarh districts.

Narsingh Usendi, 55, another ST judge was posted as additional
district and sessions judge in Bastar district's Kanker area and
retired in 'public interest' through an order 2309/756/XXI-B/C.G./2011
sent by the government's law and legislative affairs department.

He says had he performed badly during his decades-long career, there
would have been complaints and departmental investigations against him
"which actually never happened". So, if there is no body of evidence
against him, why the sudden dismissal which amounts to a stigma?

"I won't challenge the rule but its implementation. It has been used
to target officials belonging to the tribal community," alleges
Usendi. Adding, "Without any notification, preliminary investigation
or departmental inquiry, the government rule to compulsorily retire
officials has been bent."

Usendi and his colleagues also point out that this is against the
principles of natural justice.

Usendi says the Annual Confidential Report (ACR) — that takes note of
judicial officers' work every year — is prepared by district judges
and other higher judicial service officers "who have maltreated us by
giving us lower grades".

Outlining his case, he alleges, "Had it been judges of SC/ST category
preparing this report, we wouldn't be targeted. There is no district
judge of SC/ST category which is why our ACR has been wrongly
prepared. All this, to trigger our expulsion."

Most of the 'compulsorily retired' judges are from 1976-87 batches and
it is feared the government decision has an underlying agenda — to
benefit 20 judicial officers of the 1990 batch who will get promoted
to the positions they vacate.

Mansukh Karketta, 54, who was among 12 ST judges slated to get
selection grade, can't believe his fate. He says the 2006 law has
triggered fear among many other SC/ST judicial officers who are on the
verge of notching up 20 years of judicial service or crossing 50 years
of age.

"Adding to the insult is the method in which ACRwas prepared. There
are many in general category who have been rated as 'worst-performing
officers' every year according to their ACRs, yet they have been
retained," says Karketta of 1987 batch.

Citing examples of several other judges from the general category, he
said they have been granted extensions despite "poor grading". "I
still had six years of service remaining but my caste proved
unfavourable for me as well as others," he says.

As usual, officials chose to remain tightlipped about the issue.

Law Secretary AK Samantary told TEHELKA that the order had come from
the high court and the government had little role to play in the
matter. "Besides, the decision was taken during the previous Principal
Secretary's term. I have recently joined. I can't say much about it.
It would be better if you ask someone in the high court," he said.

When contacted, Chhattisgarh High Court Registrar General Arvind
Srivastava refused to speak on the issue. "We don't discuss official
matters with the press," he said, before ending the telephonic
conversation.

Baba Umar is a Correspondent with Tehelka.
babaumar@tehelka.com


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Sunday, May 22, 2011

Re: [ZESTCaste] Dalit women conference concludes

 

do you have contacts of Feminist Dalit Organisation (FEDO), nepal. thanks.

ranjani

--- On Sun, 15/5/11, Siddhartha Kumar <mailsiddhartha.k@gmail.com> wrote:

From: Siddhartha Kumar <mailsiddhartha.k@gmail.com>
Subject: [ZESTCaste] Dalit women conference concludes
To: "zestcaste" <zestcaste@yahoogroups.com>
Date: Sunday, 15 May, 2011, 3:38 PM

http://www.thehimalayantimes.com/fullNews.php?headline=Dalit+women+conference+concludes&NewsID=287846

Dalit women conference concludes

  Seek statute rights‚ end to discrimination

Added At:  2011-05-13 11:24 PM

HIMALAYAN NEWS SERVICE

KATHMANDU:

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Friday, May 20, 2011

[ZESTCaste] Fw: New report SOMO & ICN: Child and bonded labour in India for western garment brands

 



--- On Fri, 20/5/11, Gerard Oonk <g.oonk@indianet.nl> wrote:

From: Gerard Oonk <g.oonk@indianet.nl>
Subject: New report SOMO & ICN: Child and bonded labour in India for western garment brands
To: ICN.India.News@server.liw.local
Date: Friday, 20 May, 2011, 8:43 PM

Dear reader

Please below the press release:

''Exploited Dalit girls Produce Garments in India for European and US Markets''
- Companies have taken steps, but exploitation remains widespread

Please find the report 'Captured by Cotton - Exploited Dalit girls produce garments in India for European and US markets' on which this media release is based here:

Please feel free to distribute the press release and report.

Kind regards,

Gerard Oonk



MEDIA RELEASE

Exploited Dalit Girls Produce Garments in India for European and US Markets

Companies have taken steps, but exploitation remains widespread

Amsterdam, 20 May 2011. Big garment brands and retailers have their products made under exploitative and unhealthy conditions by girls in Tamil Nadu, South India. The girls, mostly younger than 18 and from a Dalit ('outcaste') background are employed under the Sumangali Scheme. In its worst form, this employment scheme stands for bonded labour, as described in 'Captured by Cotton', a report published today by the Centre for Research on Multinational Corporation (SOMO) and the India Committee of the Netherlands (ICN).
The report features case studies of four large manufacturers: Eastman Global Clothing Exports, KPR Mill, Bannari Amman, and SSM India. These enterprises produce for Bestseller (e.g. Only, Jack &Jones), C&A, GAP, Diesel, Inditex (e.g. Zara), Marks & Spencer, Primark, Tommy Hilfiger, and many other European and US garment companies. A number of companies have undertaken steps towards the elimination of the Sumangali Scheme, but abusive labour practices remain widespread.

Sumangali girls
The Sumangali girls are recruited with the promise of a decent wage, comfortable accommodation, and, the biggest attraction, a considerable sum of money upon completion of their three-year contract. This lump sum, varying between 400 and 800 euros, may be used to pay for a dowry. The reality stands in sharp contrast to the alluring promises: wages below the legally set minimum, excessive overwork (days of 12 hours are no exception), non-payment of overtime work, restricted freedom of movement, lack of privacy, no possibility to lodge complaints or get redress, unhealthy and unsafe working conditions, etc. This situation fits the definition of 'worst forms of child labour' as laid down by the International Labour Organisation (ILO) for children up to 18 years old. This is a clear breach of international labour standards and Indian labour law.

The promised sum is not a bonus, but is made up of withheld wages. In a number of documented cases girls have not received the lump sum they were entitled to, despite having completed the contractual three year period.

The girls' freedom of action is severely restricted with guards keeping a constant eye on them. They are compulsory accommodated in basic dormitories, often within the compound of the factory. This also means workers hardly have a chance to get in touch with trade unions or advocacy groups.

SOMO and ICN have shared drafts of the report with the companies that are named in the report. Several companies have responded with detailed feedback that has been processed in the final version of the report, including C&A, Oxylane and Tesco. Other companies did not respond at all, or only superficially.

Garment companies promise improvements
Garment brands and retailers have become aware of the exploitative nature of the Sumangali Scheme, through research conducted by NGOs, media reports, as well as in some cases by their own social auditing. A number of brands and retailers have taken a clear stand against these practices. Some companies have developed corrective action plans to address the excesses of the Sumangali Scheme. SOMO and ICN research shows that since August 2010, promising improvements have been implemented at Eastman as well as at KPR Mill.

Nevertheless, the occurrence of the Sumangali Scheme and other labour rights violations in the Tamil Nadu garment industry is still widespread. All brands sourcing from this region run an enormous risk of having Sumangali workers in their supply chain encounter other abusive labour conditions.

Some companies explicitly state their commitment to work with other companies and civil society stakeholders in abolishing the Sumangali Scheme, including C&A, Bestseller, Primark and Tesco. The public statements they have published sound promising, but lack concrete time-bound actions. SOMO and ICN urge all companies that are customers of the Tamil Nadu garment industry to immediately take concerted concrete action to end the Sumangali Scheme and other labour rights abuses. SOMO and ICN will continue to monitor corporate policies and practices with regard to respecting labour standards in the global garment industry.


Download the report here: Captured by Cotton: http://www.indianet.nl/CapturedByCotton.html

Gerard Oonk
director India Committee of the Netherlands
Mariaplaats 4e,  3511 LH Utrecht
tel. 00-31-30-2321340 begin_of_the_skype_highlighting            00-31-30-2321340      end_of_the_skype_highlighting
www.indianet.nl
  
  

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Re: [ZESTCaste] Why I am an inter faith spiritualist

 

i am an inter-faith spiritualist, where paths to spirituality is in quest for justice and breaking all divides. At the end of the day we are all human beings, and the problems lie in divisions human beings make on the basis of race, caste, class, sex/gender, orientation, religion etc. I feel at a total loss with this world, and feel like beating a retreat

I however feel reservation is a must for dalits till there is some equity.

Ranjani

  

--- On Thu, 19/5/11, Siddhartha Kumar <mailsiddhartha.k@gmail.com> wrote:

From: Siddhartha Kumar <mailsiddhartha.k@gmail.com>
Subject: [ZESTCaste] Why I am a Hindu
To: "zestcaste" <zestcaste@yahoogroups.com>
Date: Thursday, 19 May, 2011, 6:33 PM

http://writingcaste.wordpress.com/tag/kancha-ilaiah/

Why I am a Hindu
In Personal Narrative on May 19, 2011 at 12:10 am

Rama Srinivasan responds to Inside The Hindu Part 2
(http://writingcaste.wordpress.com/how-it-all-began/) and reflects on
how she is marked by religious and caste identity despite professing
atheism.

Malar's rant about inside jokes rattled me. Yes, there are inside
jokes and I enjoy them. If I can't make fun of my community I would
lose one of my most important sources of joy. I know this is
exclusionary but I have been born in a community and there is nothing
I can do about it. If I shed my tambrahmness I am denying the
privileges I have received since I was born. I would rather live in
guilt, torture myself for my identity than live a falsehood – that I
have transcended caste. I know that is not possible. I live in it, I
have lived it and I have enjoyed the benefits (I still do) and I
should own up rather than pretend that I have moved on. I can't wish
it away. Saying caste doesn't mean anything is like saying race
doesn't exist. It is worse to invisibalise and hence ignore oppression
than to acknowledge that it exists.
My ruminations on caste and religion come from Kancha Ilaiah and
Bhagat Singh. I remember being in awe of Ilaiah when he was lecturing
my class in journalism school – it was amazing how this man stood in
front of a roomful of predominantly high caste students, he was oozing
resentment and I think he could, in turn, sense the derision in the
air. I couldn't make up my mind whether I liked him or not but that is
beside the point. What I understood of Ilaiah is that Hindus cannot
come out of the blue and start owning Dalits, whom they had kept
outside the social system until contemporary politics necessitated a
change in the stand.
Bhagat Singh is at the other end of the spectrum. Why does the
right-wing majoritarian politics appropriate a communist non-believer?
Singh distanced himself from the very issues the right-wing
politicians stand for. I felt a great connect when I read his Why I am
an Atheist?
I have been an atheist since the time I remember myself but I would
insist I am a Hindu – I am not Kancha Illiah, I am just what he
resents. Nobody owned me, but I have been part of the system from the
time I didn't exist. I have reaped the benefits of being the
great-great granddaughter of a great Sanskrit scholar and a 'Rao
Bahadur' of Education under the British Raj. Hence, I believe the use
of the term 'merit' in the reservation debate is revolting since the
social capital I carried forward makes it impossible for me to project
myself as the victim.
Being a Hindu is about these things, it is more than faith itself. I
have no faith but I was brought up as a Hindu and I will always remain
one.
My Tambrahmness has handicapped the way I see myself. I have always
been a rebel without a cause. I would fit in better outside the system
than inside. But the system has included (indeed embraced) me despite
my rebellion while it would still exclude (indeed deride) a conformist
non-brahmin.

I still enjoy the jokes on my community – it is my way of rebelling
against the absurdity of my community.

******

Rama Srinivasan is a former journalist and is currently a PhD student.
She blogs at http://theoriginalvagabond.blogspot.com

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