http://www.deccanchronicle.com/op-ed/practise-politics-nitish-kumar-way-540Practise politics the Nitish Kumar way
December 10th, 2010
Kancha Ilaiah
One of the major problems that the nation faces is that its political
class has made politics a business. And tragically, this political
business is not grounded in business ethics.
It is all about plundering public wealth that gets accumulated with
the exchequer through budget allocations and welfare expenditure. This
was most evident in states such as Bihar and Uttar Pradesh where for
years politicians established a tradition of doing their "business"
more brazenly than in any other state.
However, Nitish Kumar, the chief minister of Bihar, seems to have
travelled a different path by adhering to Lohiaite socialist ethic
even while being in the company of the Bharatiya Janata Party (BJP).
He retained the moral ground — during the last five years — that
politics should not be allowed to be used as business at all.
Criminalisation of Bihar politics had gone beyond all limits. Even
Lalu Prasad Yadav's regime, which had a face of social justice, could
not control that criminalisation process.
In Uttar Pradesh, too, the Mulayam Singh Yadav and Mayawati regimes
did not change the process of political corruption and, thereby, the
dynamics of the state and society in any significant way. Though Ms
Mayawati advanced the process of social engineering, in terms of
corruption the old pattern continued.
Likewise, the Y.S. Rajasekhar Reddy regime of Andhra Pradesh
inaugurated a new style of "welfarism" which enabled political
families to accumulate money. His own family became wealthy in an
unparalleled manner. Within just five years of his rule, his family
established a business empire with a media network of its own. This
model came from Tamil Nadu but in Andhra Pradesh it became more brazen
than what the Dravida Munnetra Kazhagam family network managed to
create. Using this money power, YSR's son, Jagan Mohan Reddy,
attempted to shake the Congress high command itself, which needed to
work out all kinds of strategies to overcome the power hunger of the
family.
In Karnataka, on the other hand, BJP chief minister B.S. Yeddyurappa
allegedly accumulated family wealth through land deals. At the
national level, the 2-G spectrum scam of A. Raja — a dalit leader —
along with the Commonwealth Games scam and the corruption of Ashok
Chavan of Maharastra, have shaken the nation.
In the midst of all this, Mr Kumar retained a moral credibility of a
different nature. Simplicity and modesty among politicians and
bureaucrats has become a rare commodity. Mr Kumar seems to possess
that commodity and has also retained dexterity.
The lesson that two outstanding socio-political leaders of India—
Mahatma Gandhi and B.R. Ambedkar — taught was that a moral polity is
essential for sustaining healthy democracy. Mahatma Gandhi's personal
life is too well known to be commented upon, but one example from the
life of Ambedkar, who was the first law minister of the nation, gives
us a glimpse of his high ethical standards.
Ambedkar did not have `20,000 to publish his last major book — Buddha
and His Dhamma — even after he had served as law minister. He then
wrote a letter to Prime Minister Jawaharlal Nehru, requesting for that
amount to be arranged as a pre-publication grant and he would deposit
copies of the book worth that much money for the government to
distribute to Buddhist scholars. Nehru refused to grant that money and
Ambedkar had to struggle to publish that book. Can you imagine a Union
minister of that kind now?
There is a fundamental difference between Mr Kumar and his rival, Mr
Yadav, even in understanding the ethics of Lohia. While claiming to be
a disciple of Lohia, Mr Yadav performs all kinds of Hindu rituals in
public gaze. We have not seen Mr Kumar doing that. Even though he has
a tactical alliance with the BJP, he tries to be a politician of
principles. He has also stayed away from the likes of Gujarat chief
minister Narendra Modi before the election.
Politics should not be allowed to become a game of scoundrels.
Political morality, which has several implications on economic and
social morality, has to be guarded with a lot of value-based discourse
around it.
If a political society reaches a point where moral questions get out
of the "comfort zone", the economic and cultural realms crumble with
much more ease.
Economic globalisation with a massive bulldozer market has made people
working in all fields vulnerable to corruption. The Niira Radia tapes
show how even those who get huge salaries in the media and are
believed to be incorruptible can be drawn into that net.
Amidst all this mess Mr Kumar's clean image and a positive approach to
governance stand out.
What he seems to have done is to conduct politics as politics and not
as business. His kith and kin are not paraded before the public to be
pampered. The criminal gangs are controlled without allowing any
political support to reach them. In a state like Bihar, this is easier
said than done. But he did it.
There was no financial corruption in the early governments though
there was communal bias. Now financial corruption of politicians is
combined with communal bigotism. Financial corruption is eating the
vitals of the nation. This is happening in spite of Manmohan Singh and
Sonia Gandhi, who have clean images, being at the helm of affairs.
Mr Kumar certainly sets a new example at the state level, while being
outside the ring of Mrs Sonia Gandhi and Dr Singh. And that is no
small thing.
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