Wednesday, June 2, 2010

[ZESTCaste] AP villages caught in caste trap

http://timesofindia.indiatimes.com/City/Hyderabad/AP-villages-caught-in-caste-trap/articleshow/6001124.cms

http://epaper.timesofindia.com/Daily/skins/TOINEW/navigator.asp?Daily=TOIH&showST=true&login=default&pub=TOI&AW=1275454347453

AP villages caught in caste trap


Diktat Of 'Pure Breed' Enthusiasts Run In Many Villages


Nikhila Henry | TNN

Hyderabad: Madhusudan (name changed), a Dalit teacher from Warangal
town, owns a modest residence at Siddapuram but he does not set foot
into his village. Reason: He knows for sure that he will be hacked to
death if he does so. This because he married a woman outside his caste
about four years back.

Much like the Khap panchayats of northern states that hunt down
couples who marry outside their caste, the 'village elders' of
Siddapuram had vowed to kill Madhusudan, if he was seen anywhere in
the vicinity of his village.
While the Khap threat looms large over several couples who marry
outside thier caste in northern states of the country, taking stock of
similar atrocities in the state, reveals an even more well-knit
network of 'pure breed' enthusiasts who work discreetly to maintain
the caste decorum. Centred around rural areas of the state, these
caste panchayats, peopled by members of warring caste communities,
keep tabs on youngsters, 'advice' them not to marry outside their
caste and also very often unleash violence on those who do not follow
their orders.
Victims of their violence often refuse to fight back for fear of
their dear lives. Speaking to TOI, Madhusudan said that he would not
violate the rules as the memories of the violence which followed his
marriage is fresh in his mind even four years later.
"After our marriage we fled to Hyderabad fearing my wife's parents
and other members of her community. But when we heard that my parents
and siblings would be clubbed to death in our absence, my wife and I
returned to the village only to be beaten to pulp. The moment we
landed, my wife was abducted by her family and the goons beat me till
both my legs got fractured," Madhusudan said, adding that he had not
seen his wife till date after the abduction. While unwilling to marry
again, Madhusudan swears that he would not want to step into his
village.
Ascertaining the overwhelming presence of these 'caste overlords'
in village life, another victim of such violence, Saroja, a
36-year-old Dalit woman from Kadapa district, whose father and husband
(from Kamma community), were both hacked to death following their
controversial marriage way back in 1999, said that she still fears for
her life and has moved to Nandiyal. She seldom goes back to Kadapa. "I
run a tailoring shop and have not revealed my current base to anyone
back home," she said while fighting tears.
Organisations and activists who have been fighting for civil rights
of people who marry outside their castes said that such a system has
been on in the state since decades with the latest victim being a
couple from Nizambad who were killed just two weeks back. "There are
cases that date back to the seventies. But what is alarming is that
the dictates of the 'elders' are in place even years after the
incidence of violence," said Wahid Rahman, secretary of a city based
organisation, Kula Mirmulana Samithi which aids inter-caste marriages.
He added that the couples used to survive a threat to life only by
migrating to cities. "There are instances when couples from these
villages migrate to the city for survival. But if they chose to stay
in rural areas the threat to their lives or their family members'
lives are huge," He said that he had conducted several inter caste
marriages as he himself was persecuted for marrying a woman from a
different caste and religion.
According to experts, while most cases of violence occur when an
upper caste person marries from SC,ST and BC communities, in some
stray instances marriages between two uppercaste communities could
also instigate these violence. "Violence also occurs when marriages
between Reddy, Kamma and Brahmin communities take place even though
there is not much of a caste difference," an expert said.
Meanwhile, activists said that the caste rules even displace whole
families. "Families with some means move to safer places for help. But
this again leads to segregation as members of the same castes cling
together for self defence forming easy targets for these moral gurus,"
a representative from Dalit Stree Sakti.
While the 'elders' are left untouched even by the local law and
order authorities, the victims are left to defend themselves, experts
said. "In one of the cases that occurred in Suryapet, a year ago the
police arrived at the spot a day after the ancestral house of the
groom, member of Madiga community who had married a girl from one of
the forward castes was torched. No cases were registered," Wahid
Rahman said. While 'annihilation of caste' seems to be nowhere in the
purview of even the law enforcers, the dictates of the 'elders' seem
to make the law of the land.


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Tuesday, June 1, 2010

[ZESTCaste] My caste don’t ask: I am an Indian (Opinion)

http://www.organiser.org/dynamic/modules.php?name=Content&pa=showpage&pid=347&page=32

Home > 2010 Issues > June 06, 2010


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My caste don't ask: I am an Indian

By Sudesh Verma

There are many people like me who would think of all these questions
when the enumerators come to them. They had no role in chosing their
caste. They became a Brahmin or a Kayastha by default. Likewise, their
children too did not have the choice of being born casteless unless
one identity was completely merged into the other. What should these
people do then now?

I am thinking of putting out a board in front of our two-room
apartment in Delhi saying that we are four members-My wife my two
children aged 8 and 4 respectively and I. We will enumerate ourselves
as Indians and not the castes to which we belong. Lest it sound
arrogant to our policy makers that I am refusing to follow their
diktat. On caste enumeration I have a question to ask them: Which
caste we would belong?

My details are: I am a Kayastha married to a Kashmiri Pandit. I do not
know which caste my children belong to since the court has also
recognised the rights of mothers. I did not feel feudal enough to ask
my wife to drop her maiden name despite objections to it by my father.
As a result my two sons identify themselves as either a Bihari or a
Kashmiri depending on their company and at times Indians. I have never
seen them reacting as caste members. I have never taken them to a
Chitragupta puja to help them identify with the caste I was born into.

I have always made it a point to help them identify with the national
flag and the national anthem. The first festival they know is
Independence Day. I do not know what to tell the enumerators when they
come knocking at the door. My children may not understand what we tell
the enumerators but I am scared they would ask this question when they
grow old enough to understand the importance of caste. They may like
to know what caste we identified ourselves with and them. What is the
caste I should tell the enumerators, my dear policy makers?

I thought of another contradiction in our family. Since we, husband
and wife, belong to different castes, we have not been able to
identify with one caste or the other. Our families have been
particular that the caste identities are not spoken about even in
private talks. They may have an opinion about us, but that has failed
to bring caste into our relations. Is it the time to celebrate now
that the government wants to know our castes.

After 10 years my eldest child will be 18 and will have the right to
vote. There will be another census then. He will need to mention his
caste then. What will happen to him? That will also be the time when
he would come to know that his closet friend was a Dalit or a Yadav
and they are not from his caste stock. Will he then behave with them
in the same way?

There are many people like me who would think of all these questions
when the enumerators come to them. They had no role in chosing their
caste. They became a Brahmin or a Kayastha by default. Likewise, their
children too did not have the choice of being born casteless unless
one identity was completely merged into the other. What should these
people do then now?

They have one clear option the way I have decided: Call yourselves
Indians and send a strong message that we disagree. This is democracy.
Let those who want to benefit from caste enumeration list their
castes. We do not want to benefit even if you are thinking of
reservation to so-called forward castes in identity dominated
politics.

I am yet to figure out how enumeration of castes will benefit social
justice. Will it now be reservation based on proportion in population
something that was talked about by Kanshi Ram. Will it then mean
legislation to delimit the upper limit fixed till now? If this is not
the reason then what is the purpose of caste enumeration. Let economic
criteria dominate government doles and not castes or this would change
the definition of development.

Those who talk of caste enumeration cite caste realities and identity
politics to justify their arguments. What is the harm in having the
real figures then, they say. But hold! There are many other issues
that are as much a reality as caste. One such thing is corruption. The
other is the age-old and well-known institution of prostitution.
People have been trying to fight these issues and to lift the country
and society out of complete degradation. Why do we not think of
legalising these? At least it would help the children of destitute
prostitutes in most by-lanes of India 's metros and historic towns.

Politics is supposed to be the instrument of social change more so as
we are embracing modernisation in terms of economy and development.
But when politics becomes a means to achieve power, it loses its moral
values. In the rat race of manipulating caste data to political
advantage, politicians today are silent accomplices to the retrograde
steps. We will not move an inch closer to modernism but move backwards
to from where we started: The Manusmriti. The next step would be more
such khap panchayats to prevent inter-caste marriage since this would
affect the numbers and destabilise political equations.

My question needs an answer, my dear policy makers. Remember I am not alone.

(The author is a senior journalist Political Analyst and CEO ORSAA)


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[ZESTCaste] sign

 

Dear Friends

All of You may be observing that our petition to end discrimination on dalit
students in universities and educational institutions at -
http://www.petitiononline.com/93466770/petition.html , is getting a very
good response from all corners of people some IPS and Professors, Human
rights activist have signed the petition and given a good comments

Please have a look on the petition and signatures and comments that have
received, till now 400 people have signed

I request all of you to please circulate it among friends and e groups so
that it will help to build a public openion on the suicides of dalit
students in all over india

I hope we will get some positive results through our efforts

Thanks and regards

Karthik Navayan

--
B.Karthik Navayan,
Advocate,
H.No. 21-7-761,
Opp.High Court Post Office,
Gansi Bazar, Hyderabad,
PIN-500002, AP.
Cell:09346677007,Email:navayan@gmail.com
http://sites.google.com/site/karthiknavayan/home
http://www.orkut.co.in/Main#Profile.aspx?uid=10379805095932756525

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[ZESTCaste] Mayawati dares Opposition leaders to declare assets

http://www.hindu.com/2010/05/30/stories/2010053059300500.htm

Other States - Rajasthan

Mayawati dares Opposition leaders to declare assets

Special Correspondent

Demands CBI probe into Mulayam's "benami properties"


LUCKNOW: Uttar Pradesh Chief Minister and Bahujan Samaj Party
president Mayawati has dared the leaders of Opposition parties to
declare their movable and immovable properties. She also asked them to
declare the source of the properties after they entered politics.

Taking exception to Opposition criticism of her Rs. 88-crore movable
and immovable assets declared by her at the time of filing her
nomination papers for the UP Legislative Council polls this past week,
Ms. Mayawati saw in it a political conspiracy to defame her. She said
before pointing fingers at the property owned by her the Opposition
leaders should introspect.

Targeting Samajwadi Party president Mulayam Singh, she said Mr. Singh
owned a few bighas of land and a bicycle when he entered politics but
today he and his family members own several properties, including
"benami". Demanding a CBI probe, she said Mr. Singh was sending
feelers to the UPA leaders in a bid to escape the noose.

The Chief Minister lashed out at the UPA and NDA leaders for not
framing a law in Parliament for bringing back black money stashed away
in foreign banks. She demanded that the names of 50 Indians given by
the German Government be made public and strict action be taken
against them.

The Chief Minister's views were conveyed to journalists by BSP general
secretary Satish Chandra Mishra. He told reporters here over the
weekend that Ms. Mayawati is only the leader who has declared her
property, both movable and immovable, at each stage. She has regularly
filed her income tax returns and, unlike the tax evaders, is the only
leader who is a regular taxpayer, the BSP MP said.

Records clean

Mr. Mishra added that Ms. Mayawati's property records are clean and
unlike the other political leaders she has not concealed her wealth by
investing in shares, bonds and debentures. The BSP president has not
taken a single paisa as gift, Mr. Mishra claimed. He claimed that the
valuation of the property increases in accordance with the prevailing
market rate and there was nothing unlawful in it.


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[ZESTCaste] Hissar dalits take refuge in Delhi, SC calls DC

http://timesofindia.indiatimes.com/City/Delhi/Hissar-dalits-take-refuge-in-Delhi-SC-calls-DC/articleshow/5996233.cms

Hissar dalits take refuge in Delhi, SC calls DC

TNN, Jun 1, 2010, 12.50am IST

NEW DELHI: Nearly a month after Rahul Gandhi visited Mirchpur's dalit
victims, the Supreme Court on Monday sought answers from Haryana's
Hissar district administration about steps taken to rehabilitate 150
Balmiki community families forced out of their land by upper castes.

During the violence unleashed against the dalits at Mirchpur, which
has been witness to long-standing differences between the Balmikis and
the upper castes, two persons — a 70-year-old man and his 18-year-old
physically challenged daughter Suman — were killed. The fear of
violence forced around 152 families to leave the village and take
shelter in New Delhi.

After a brief presentation of the case by senior advocate Colin
Gonsalves, a vacation bench comprising justices G S Singhvi and C K
Prasad summoned the deputy commissioner of Hissar on Wednesday, along
with his plans for the rehabilitation of the victims who were forced
to leave the village.

''We do not know what action has been taken against those who
perpetrated the violence. We also do not know what steps have been
taken by the district administration to rehabilitate the victims," the
bench said, requesting the deputy commissioner to come to court
prepared with the facts of the case and a rehabilitation plan.

After giving details of the incident — a stone was thrown at a dog —
which spiralled into a major attack on the Balmiki community on April
21, and the torching of their houses in which the two persons were
burnt alive, the petitioners — some of the villagers forced to take
shelter in Delhi — said members of the community went to Hissar
demanding that the trial be fast-tracked and victims be rehabilated.

Except for an appointment letter to Suman's brother and compensation
of Rs 16 lakh to the victim's mother, others were given nothing, they
said.

They also alleged that on May 9, the khap panchayat, which included
several persons who allegedly led the arsonists, summoned
representatives of the Balmikis and asked them to take back their
cases.

Charging the police with not arresting the accused and the
administration of being lax in rehabilitating the victims, the
petitioners sought a direction to the Haryana government to
rehabilitate the victims in Delhi.


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