Monday, May 17, 2010

[ZESTCaste] Facing increasing caste violence

http://thestar.com.my/columnists/story.asp?col=indiadiary&file=/2010/5/17/columnists/indiadiary/6274949&sec=India%20Diary

Monday May 17, 2010
Facing increasing caste violence
INDIA DIARY
By COOMI KAPOOR


While the founding fathers had hoped that the Constitution would lay
the foundations of a casteless and classless society, the influence of
caste has increased in recent years instead of decreasing.

THEY are killing their sons and daughters in the name of caste. And
what is more, killers have the sanction of their caste community. Love
and marriage running foul of the centuries-old caste traditions have
become a very risky business indeed, especially in large parts of
muscular North India. Law and education are unequal to the sway of
caste-based traditions.

The do's and don'ts in the book of caste are simple but rigid. One is
not supposed to marry below one's caste. Also, one is not to marry
within one's immediate caste. So, anyone defying that diktat,
supposedly handed down from generations in Haryana, UP, Bihar,
Jharkhand, etc., risks the wrath of the entire community.

Because most such inter-caste marriages take place without the consent
of the parents of the boy or the girl, depending on who is more in
violation of the unwritten caste code, the couple run the risk of
being assaulted by their own relatives.

Indeed, caste murders - or honour killings as the community calls them
- are again in the news following a recent court order awarding death
sentence to the father and brother of a young girl who had married a
lower caste boy in Haryana while a few of their accomplices were given
life imprisonment.

The couple were hacked to death in full view of the entire village but
no one had come forward to save them. Nor did anyone agree to bear
testimony in the court of law, so deep ran the feeling that the
deceased had indeed defied the age-old customs.

In the last couple of days there are at least three clear cases of
inter-caste crimes reported by national dailies.

A young Delhi-based journalist was found dead in suspicious
circumstances in her parents' home in Jharkhand. The girl, a Brahmin,
was keen to marry a fellow journalist belonging to a lower caste. Her
parents were dead against the marriage. The mother was arrested on
suspicion of murder.

In the Jat Sikh belt of Punjab, it was reported on May 13 that a
newly-married woman and her mother-in-law were hacked to death by the
girl's family while the woman's husband escaped with serious gunshot
wounds and is now fighting for life in a hospital.

The police said it was a clear case of "honour killing" as the girl's
parents were angry with her for marrying against their will. In fact,
a cursory look at the regional vernacular press will yield immense
proof of caste-related killings and violence.

Back to the public controversy triggered by the Jat elders in Haryana.
Motivated by the desire to protect the father-son duo convicted for
the murder of the young couple, the council of village elders, called
"khap" in the local language, has proposed a change in the Hindu
Marriage Act, 1955.

They want the law to be amended to prevent marriages within the same
sub-caste (gotra). Indeed, they have proposed that boys and girls from
the same village should be barred from marrying since by custom they
are brother and sister.

So strong is the hold of the "khap" on the Jats, who constitute the
most dominant caste group in Haryana with 26% of the total population,
that even politicians are reluctant to defy them.

Indeed, a number of politicians cutting across party lines have lent
them support, saying that there was merit in the demand for a change
in the marriage law to prevent same sub-caste marriages. Former Chief
Minister Om Prakash Chautala and ruling Congress Party MP, Naveen
Jindal, have openly endorsed the demand.

Jindal, a foreign- educated, modern-minded industrialist, has had to
fall in line because his parliamentary constituency is dominated by
Jats. Since the "khap", whose writ runs over the entire community, is
also known to support or boycott politicians, Jindal is clearly
worried should he incur their wrath. Yet, his party has asked him to
explain his conduct.

Meanwhile, much to the chagrin of modern, progressive elements, the
Government succumbed to the demand for a caste-based census. The
Cabinet was divided over caste being enumerated, the last time it was
done was in the decennial census of 1931.

But the strident backward caste lobby, believing that it numbered far
more than officially recognized, forced the issue. Given that
reservations in jobs and educational institutions are caste-based,
they argued that caste enumeration was necessary.

However, critics are unsparing. Founding Fathers had hoped that the
Constitution would lay the foundations of a casteless, classless
society. Instead of lessening, the influence of caste has increased in
recent years. Class disparities too have sharpened enormously.

Besides, there are practical difficulties in recording the castes of a
billion-plus people as there are more than 18,000 caste groups.
Enumerators are not equipped to process such a heavy dose of data. It
will be a Herculean task to make sense of such a great mass of
esoteric information.

Curiously, in the last caste-based census in 1931, there was a
tendency to enlist one's caste higher than what it actually was in the
Hindu "varna" system due to the opprobrium attached to lower castes.

Now, the danger is that people might declare themselves lower in the
caste hierarchy in order to avail of various benefits provided for the
backward castes.

For instance, a high caste Brahmin might record his caste as Yadav, a
backward caste, to ensure that his children get preference in
admissions in educational institutions and in government jobs.


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[ZESTCaste] Hindus can be terrorists too - Pallavi Gupta

http://www.thaindian.com/newsportal/entertainment/hindus-can-be-terrorists-too-pallavi-gupta_100364396.html

Hindus can be terrorists too - Pallavi Gupta

May 15th, 2010 - 8:21 pm ICT by Sampurn Wire -
May 15, 2010 (Sampurn Wire):The D word has become common on
television today. No, we're not talking about Dons; they are a matter
of the past. It's the Dalit (untouchable) who has suddenly become
dearer to television producers. Kashi, Agle Janam Mohe Bitiya Hi Kijo,
Bairi Piya and Uttaran – all of these shows have a Dalit protagonist.

Another pillar lending support to Dalits is Contiloe Films, which aims
to highlight the ills of caste discrimination through the story of
Bitto. Pallavi Gupta, a Brahmin from Delhi , will be seen playing an
untouchable in the show.

TellyCafe's Mayur Lookhar caught up with the young actress at the
show's launch. Excerpts from the interview:

Pallavi G-u-p-t-a! You probably belong to an upper caste, don't you?

Yes, I'm a pure Brahmin. We come from the family of Parshuram.

Did your family approve of your decision of playing a Dalit, seeing as
you are Brahmin?

My parents were absolutely fine with it. They don't discriminate
against lower castes. My nani, on the other hand, has always
discriminated between humans. She would be livid if any one of us
drank in the same glass as that of the jamadarni (sweeper).
Subsequently she'd opt for a bath. Her way of looking at things isn't
good which is why I want her to watch my show. Hopefully, it will
bring some change in her attitude.

As a child, how did you react to seeing elders discriminate against the Dalits?

Back then, I didn't understand untouchability but I always wondered
why my mother, dadi would fret that much at the sight of a maid. I
used to be scolded by my mother if I drank in the same cup as the
jamadarni's. These things would irritate me quite a lot. Hopefully,
I'll be able to change people's attitude towards the Dalits through my
show.

Urban casteism isn't too severe but it's mainly the quota system for
Scheduled Castes and Scheduled Tribes in educational institutions that
upsets those from open category?

Yes, that's true. However, the quota isn't limited to SC/STs alone.
Private colleges have their own reservation. I studied in National
College , Mumbai. When I was filling the form, I was asked if I was a
Sindhi. Since I'm not, I was told to fill in the open category and
that made me unlikely to get an admission as Sindhi students would be
given preferences. This left a bad taste in my mouth. Similarly,
Mithibai College has reservation for Gujaratis. Other colleges have
reservations for Marathis, Punjabis and so on.

However, don't you think reservations are necessary for the upliftment
of the SC/STs?

As a human being, I'm simply against any kind of reservation.
Education is everyone's right but reservation isn't the solution. It
widens the gap between the people.

Do you seriously think that a TV show or a film can change the ground realities?

Yes, why not? After playing such a character, I can relate to the
Dalits. I know what it fees like to go to bed without food to eat.
Through Ramayan, Arun Govil and Deepika Chikhalia acquired divine
status. People really started to worship them. That's the impact of
television. You can spread your message to the masses.

How can you bring about a change when most of such shows return to the
comforts of Mumbai after shooting in the small town for just a month?

Ideally, I agree with you. Shooting in Bihar would have helped us in
giving the first hand account of the situation. However, the location
is decided by the channel and the production. We actors have no say in
it. While we may not be shooting right on the scene of action, what
we're showing isn't plain fiction either.

Apparently, on one side you're showing the plight of the Dalits. On
the other hand, you're patenting the Thakurs as evil men. Surely, not
all people from upper caste are like this?

That's true but there's no denying that these atrocities do happen. In
fact, they just aren't limited to the Dalits. The Thakurs also dislike
the girl child. I can testify to it. I come from a family where the
matriarch would insist on putting salt into the mouth of the girl, so
that she dies. My nanny loves my cousin brothers a lot more than me.
Till date, my nanny has never even hugged me.

A Thakur assaulting a Dalit. While some may sympathize with the
victim, a few (presumably urban Thakurs) might find sadistic pleasure
in watching such atrocities. They might wish they also had such a
privilege.

That's a threat too. However, they should think twice before
assaulting any woman. Women these days are also very strong. Have you
ever seen a Haryanvi, Marathi or Punjabi woman fight? These women can
put the men to shame. Aurat ko ladna aata hai, use kamzor mat samjho
(A woman knows how to fight, don't consider her meek).

Suppose, in future, you fall in love with a guy, who later reveals to
you that he's a Dalit. Would you still marry him?

The caste simply doesn't matter to me. However, I wouldn't appreciate
any lies. Caste and religion bias is one thing that I've been hearing
right since my childhood. Muslims are typecast as bad human beings and
terrorists. Come on! Hindus can be terrorists too. I believe in what
My Name is Khan showed. There's no such thing as a bad Hindu or a bad
Muslim, but it's the human being who is bad.

Finally, have you found your secular guy?

(Laughs) No, I'm still single. Let's see who God has in store for me.

-Mayur Lookhar/Sampurn Wire


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[ZESTCaste] Basavanna, a champion of social equality: CM

http://mangalorean.com/news.php?newstype=local&newsid=180585

Basavanna, a champion of social equality: CM

Bijapur May 17: The 12th century social reformer Basaweshwara was the
forerunner of great thinkers and reformers like Karl Marx, Gandhiji
and Ambedkar, said Chief Minister B S Yeddyurappa.

Addressing a huge audience, after inaugurating the Basava Smarak
Bhavan at Bagewadi town on Sunday, he described Basavanna as the
greatest champion of social equality and socio-economic
transformation.

Yeddyurappa announced that to relive Basavanna's down to earth
concerns, a mammoth farmers' meet to educate them about the importance
of organic farming would be held in Kudala Sangama shortly. Former
president APJ Abdul Kalam would inaugurate the meet, he revealed.

He also declared that a convention of all the elected Gram Panchayat
members would be held in June to educate them about decentralisation
of power for the welfare and development of their villages.

He said Taralabalu Swamiji and Veerendra Heggade of Dharmasthala would
grace the convention.

DHNS


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[ZESTCaste] Only in India: A Brahmin groom for a Catholic bride

http://timesofindia.indiatimes.com/home/sunday-toi/special-report/Only-in-India-A-Brahmin-groom-for-a-Catholic-bride/articleshow/5935792.cms

Only in India: A Brahmin groom for a Catholic bride

Ashley D'Mello, TNN, May 16, 2010, 12.42am IST

MUMBAI: When Winnie D'Souza wanted to marry her daughter into a
'decent' family, she scanned the matrimonial columns of Catholic
periodicals in Panaji. After shortlisting a few young men, D'Souza
made inquiries about their caste. She wanted her daughter to marry a
Brahmin. Most Catholic publications do not list caste categories as
they did 20 years ago, but casteism has not disappeared among
Christians. It has merely become more subtle.

Unlike Bihar, Orissa and the North-East, which have large tribal
Christian populations, the Christians of Goa, Kerala and Tamil Nadu
remain in thrall to the caste categories of their Hindu ancestors.

Father Augustine Kanjamala, a theologian in Mumbai, has researched
caste among Christians. Caste exists in different forms in various
Christian communities, he says. In Kerala the Christians admitted to
the faith almost 2,000 years ago are called Syrian Christians. They
are better off than Latin Christians, who are mainly from poorer
communities. Syrian Christians and Latin Christians do not
inter-marry. They even have different institutions to train their
priests.

In Goa, Christians belonging to Brahmin or Charado (Kshatriya) castes
are more privileged than the others. They dominate Church institutions
and activities. Father Augustine says that in Kerala and Tamil Nadu,
Dalit Christians are not given much access to Church festivities.
Sometimes they are reduced to having a separate church. Two decades
ago, the graveyards had separate sections for upper and lower castes.
This is changing because some progressive priests have challenged the
iniquitous system.

"In Mangalore, a few families of Dalit Christians have returned to
Hinduism as they felt humiliated living among Christians who
discriminated against them," says Father Augustine. "Caste will not
die out in the Church easily, but in cities like Mumbai, the urban
situation has led to the breaking down of barriers of caste".


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[ZESTCaste] A few just men who raised the bar

 

http://timesofindia.indiatimes.com/home/sunday-toi/special-report/A-few-just-men-who-raised-the-bar/articleshow/5936089.cms

A few just men who raised the bar
Manoj Mitta, TNN, May 16, 2010, 03.56am IST

K G Balakrishnan, whose tenure as Chief Justice of India ended last
week, was the first Dalit to hold the post. But his time in office was
marked by a near-Brahminical resistance to the transparency triggered
by the Right to Information Act. High court judges across the country,
however, displayed great spunk in standing up to Balakrishnan in a
break from the judiciary's notoriously servile culture.

The unintended consequence of Balakrishnan's style of leadership was
that HC judges had an impact at the national level like never before.
This was not just on issues of accountability but also in the way they
upheld the letter and spirit of the law in the course of their work.

Remember the challenge thrown to Balakrishnan by Justice Shylendra
Kumar of the Karnataka HC and Justice K Kannan of the Punjab and
Haryana high court when they publicly dissented with his line that
disclosure of assets belonging to judges would compromise the
independence of the judiciary? The novelty value was enhanced by the
medium of their revolt: blogs!

The lead taken by Kannan and Kumar, along with Justice K Chandru of
the Madras HC, had a salutary effect. It put pressure on their seniors
in the Supreme Court to disclose their assets. Even as Balakrishnan
accused him of being "publicity-crazy" allegedly for speaking out of
turn, Kumar hit back by calling him "a serpent without fangs". This
was in the context of the bungled move to elevate P D Dinakaran, chief
justice of the Karnataka high court, to the Supreme Court. Kumar
evidently felt justified in such irreverence as the stalemate over
Dinakaran had paralyzed his high court.

Balakrishnan's reluctance to drop Dinakaran's candidature despite
serious charges of corruption and the Supreme Court collegium's
decision to deny promotion to A P Shah, the Delhi HC chief justice who
had made history by decriminalizing homosexuality, exposed the rot in
the system of appointments.

As if that were not bad enough for Balakrishnan, Justice Ravindra Bhat
of the Delhi HC, and then a division bench, comprising Justice Shah
and Justice S Muralidhar, dismissed the Supreme Court's appeals
against the RTI order passed in the assets case by the Central
Information Commission.

Another conscience keeper who ended up damaging Balakrishnan's
reputation, however inadvertently, was Justice R Reghupati of the
Madras HC as he complained in writing about an attempt made by a Union
minister to interfere in a case pending before him. Rather than
ordering an inquiry, Balakrishnan hushed up the affair on the
technicality that Reghupati had not actually spoken to the minister
during the mobile call made from his chamber by a lawyer trying to fix
the case.

Balakrishnan was equally evasive when it came to following up on the
categorical recommendation made by an in-house committee of three
senior HC judges that Justice Nirmal Yadav of the Punjab and Haryana
HC was unfit to remain in office for her alleged complicity in the
cash-for-judge scam. This time he took refuge in the technicality that
the then attorney general had opined that no corruption case had been
made out by CBI against Yadav. Balakrishnan however remained
tightlipped on what had stopped him from taking any administrative
action against Yadav, including the kind of recommendation for
impeachment proceedings he had made to the government against Justice
Sowmitra Sen of the Calcutta high court.

In another mystifying rollback of accountability, Balakrishnan
recommended to the President to bring back the Allahabad HC judges who
had been transferred out in the wake of the Ghaziabad provident fund
scam. All that is known to have changed though since their transfer is
that the main accused in the case, a court employee, died mysteriously
in judicial custody.

Balakrishnan's tenure was redeemed to an extent by a slew of
path-breaking verdicts, not just by Supreme Court judges but also by
their HC counterparts. Just before his retirement, he struck a blow
for human rights by outlawing the practice of forcing out the "truth"
from suspects through narco analysis. Such progressive decisions were
a silver lining to the dark cloud of falling standards in judicial
probity.

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