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The INTERNET now has a personality. YOURS! See your Yahoo! Homepage.
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Dr K Jamanadas, Chandrapur (India) offering his written Book to Dr Milind Jiwane on November 15, 2009 Just i was in Chandrapur for paricipating as a " Chief Guest" in Birsa Munda Birth Anniversary function. On that time, i was met to Hon. Dr. K Jamanadas,an eminent Thinker and Writer. On our first visit, Dr K. Jamanadas offerring his written Book " Tirupati Balaji was a Buddhist Shrine" and welcomed me. On that visit, we discussed on different issues. Dr. Milind Jiwane |
Dear Friends,
Please see the attached file for your information and
necessary action.
DR. MILIND JIWANE
* Chairperson of World Buddhists Conference 2006 at Nagpur (India)
* Organizer of World Peace Rally 2007 (India)
* President of Ashwaghosh Buddhists Foundation (India)
* President of Jeewak Welfare Society Nagpur (India)
* President of Civil Rights Protection Cell [ CRPC]
H.Q. : Naya Nakasha, Opposite Swastik School,
Laskaribagh, Nagpur 440017 M.S. (India)
Mob : +91 9890586822, 9225226922
Phone : +91 712 2633106, 3295622, 6521931
E Mail : drjiwane@gmail.
milindjiwane_
dr_jiwane@sify.
Web : www.jeewaksociety.
------------
--- On Wed, 2/12/09, sushma yadav <sushma_iipa@
> From: sushma yadav <sushma_iipa@
> Subject: Fw: APPEAL - Development of Dr. Ambedkar National Memorial, 26, Alipur Road, Delhi
> To: "Dr. Milind Jiwane" <milindjiwane_
> Date: Wednesday, 2 December, 2009, 5:27 PM
> Please
> find enclosed an Appeal for a cause which I am sure is dear
> to your heart, rather all of us. I am forwarding it to
> you for wider circulation and action.
>
> With warm regards,
>
> (Sushma Yadav)
------------
>
> --- On Wed, 2/12/09, viney paul
> <ambedkar.national.
> wrote:
>
> From: viney paul
> <ambedkar.national.
> Subject: APPEAL - Development of Dr. Ambedkar National
> Memorial, 26, Alipur Road, Delhi
> To: "sushma yadav"
> <sushma_iipa@
> Date: Wednesday, 2 December, 2009, 1:58 AM
>
> Dear
> all,
>
> Kindly find attached an Appeal for the development
> of the Dr. Ambedkar National Memorial at 26, Alipur Road,
> Delhi, where Babasaheb breathed his last.
>
>
> I request you to kindly share it with others also
> who can help Dr. Ambedkar Foundation in this
> Endeavour.
>
>
> Yours truly,
>
> Viney Kumar Paul
> Director
> Dr. Ambedkar Foundation
> Ministry of Social
> Justice & Empowerment, Govt. of India,
>
> 15, Janpath, New
> Delhi- 110 001.
> Tel. No.:
> 011-23320571, 23320589
> Fax No.:
> 011-23320582
> E-mail ID: ambedkar.national.
>
>
>
>
>
>
>
>
>
>
> The INTERNET now has a personality. YOURS! See
> your Yahoo! Homepage.
The INTERNET now has a personality. YOURS! See your Yahoo! Homepage. http://in.yahoo.
Attachment(s) from Dr. Milind Jiwane
1 of 1 File(s)
http://epaper.
ALTERING CASTE SYSTEM - Study claiming liberalization helped Dalits
stokes debate
B Y S ANTOSH K . J OY santosh.j@livemint.
NEW DELHI
The Dalits of Uttar Pradesh and, by extension, India, are better off
because of India's visible adoption of economic reforms in the early
1990s, according to a recent study that has set off a debate on
whether economic progress can structurally alter the country's caste
system.
The study, conducted by the Centre for the Advanced Study of India
(Casi) of the University of Pennsylvania, covered 19,071 Dalit
households in Bilariaganj and Khurja blocks in Uttar Pradesh, and
seeks to prove that many of these households have improved since 1990.
In terms of product ownership, between 1990 and 2007, the proportion
of Dalit households in the sample with a television set jumped from
0.8% to 34%. And the number of Dalits in the sample making a
livelihood by removing the carcasses of animals--considered impure in
most parts of India and, hence, a task once reserved for Dalits--has
fallen from 39.9% to 2.4% in the same period.
The study has its share of supporters including Narendra Jadhav, a
Dalit, and a member of the Planning Commission, and Dalit activist Ram
Kumar.
"The market changed it all.
The process of liberalization after 1990 brought with it a regime
which was blind to caste and religion. Talent and hard work mattered
above all. We saw the change happening. Things started improving back
in the village with the remittances sent by us," says Ram Kumar, who
was once thrown out of his school for daring to share water with his
socalled upper-caste classmates.
"We have seen the study and the results of this survey vindicates the
stand of many including me. Liberalization and the market economy gave
an opportunity to the untouchable of country to break the established
norms of villages and work with dignity. The process still continues,"
says Jadhav.
Not everyone agrees.
"Behavioural and lifestyle changes are natural with time and
circumstances,
for the Study of Social Systems, Jawaharlal Nehru University who adds
that the question of the impact of liberalization on the caste system
remains open. "The market ushers in the change for the sake of its
profit and for expanding its consumer base. The process of social
change cannot be left to the mercy of the market," he says.
Vivek Kumar also adds that Bilariaganj, one of the two locations where
the survey was carried out, has a high density of semi-skilled workers
and that the migration of such people to towns is a natural
phenomenon, irrespective of the process of liberalization.
The study was commissioned by Casi to a team of four, Devesh Kapur,
head of Casi, Chandra Bhan Prasad, a Dalit researcher and writer based
in Delhi, Lant Pritchett of Harvard University and D. Shyam Babu of
the Rajiv Gandhi Foundation.
"After my tenure as a visiting fellow in the University of
Pennsylvania, I started with this study which had a very
unconventional approach, which classical economist may not accept. We
asked every Dalit family of two blocks in Uttar Pradesh to respond on
the occupational and lifestyle changes between 1990 and 2007.
The methodology could be questioned but the change is evident on the
ground," says Prasad.
The Casi study was conducted in early 2008 and its findings are yet to
be released. Casi has also tried to strengthen its study by
juxtaposing with it the findings of an earlier study (conducted in
2008) that looked at the employees of three malls in east Delhi and
its environs.
That study had found that of 427 people surveyed, 76 were Dalits. And
just around one-third of people responsible for the cleanliness of the
mall--Dalits, most people in India still believe, are largely in
"cleaning jobs"--were Dalits.
"The notion of Dalits being the ones responsible for the cleaning jobs
is also shattered by this survey. Of the 151 cleaning staff among the
respondents, surprisingly, only 58 of them wereDalits while another 58
were from the general caste and 30 and five, respectively, of the OBC
(other backward classes) and ST (schedued tribes) class," says Prasad.
The findings of the Casi study were presented to the Planning
Commission in early November, but Jadhav says it is "too early" to see
if these have any impact on government policies.
Even as the debate over the study continues to rage, however, Dalit
activist Ram Kumar sees another side to the findings.
"Without skill development and proper stress on education, now there
is risk of Dalits in cities being treated worse than in villages," he
says. "The market is cruel and insensitive.
EMAIL
santosh.j@livemint.
The Dalits of Uttar Pradesh and, by extension, India, are better off
because of India's visible adoption of economic reforms in the early
1990s, according to a recent study that has set off a debate on
whether economic progress can structurally alter the country's caste
system.
The study, conducted by the Centre for the Advanced Study of India
(Casi) of the University of Pennsylvania, covered 19,071 Dalit
households in Bilariaganj and Khurja blocks in Uttar Pradesh, and
seeks to prove that many of these households have improved since 1990.
In terms of product ownership, between 1990 and 2007, the proportion
of Dalit households in the sample with a television set jumped from
0.8% to 34%. And the number of Dalits in the sample making a
livelihood by removing the carcasses of animals--considered impure in
most parts of India and, hence, a task once reserved for Dalits--has
fallen from 39.9% to 2.4% in the same period.
The study has its share of supporters including Narendra Jadhav, a
Dalit, and a member of the Planning Commission, and Dalit activist Ram
Kumar.
"The market changed it all.
The process of liberalization after 1990 brought with it a regime
which was blind to caste and religion. Talent and hard work mattered
above all. We saw the change happening. Things started improving back
in the village with the remittances sent by us," says Ram Kumar, who
was once thrown out of his school for daring to share water with his
socalled upper-caste classmates.
"We have seen the study and the results of this survey vindicates the
stand of many including me. Liberalization and the market economy gave
an opportunity to the untouchable of country to break the established
norms of villages and work with dignity. The process still continues,"
says Jadhav.
Not everyone agrees.
"Behavioural and lifestyle changes are natural with time and
circumstances,
for the Study of Social Systems, Jawaharlal Nehru University who adds
that the question of the impact of liberalization on the caste system
remains open. "The market ushers in the change for the sake of its
profit and for expanding its consumer base. The process of social
change cannot be left to the mercy of the market," he says.
Vivek Kumar also adds that Bilariaganj, one of the two locations where
the survey was carried out, has a high density of semi-skilled workers
and that the migration of such people to towns is a natural
phenomenon, irrespective of the process of liberalization.
The study was commissioned by Casi to a team of four, Devesh Kapur,
head of Casi, Chandra Bhan Prasad, a Dalit researcher and writer based
in Delhi, Lant Pritchett of Harvard University and D. Shyam Babu of
the Rajiv Gandhi Foundation.
"After my tenure as a visiting fellow in the University of
Pennsylvania, I started with this study which had a very
unconventional approach, which classical economist may not accept. We
asked every Dalit family of two blocks in Uttar Pradesh to respond on
the occupational and lifestyle changes between 1990 and 2007.
The methodology could be questioned but the change is evident on the
ground," says Prasad.
The Casi study was conducted in early 2008 and its findings are yet to
be released. Casi has also tried to strengthen its study by
juxtaposing with it the findings of an earlier study (conducted in
2008) that looked at the employees of three malls in east Delhi and
its environs.
That study had found that of 427 people surveyed, 76 were Dalits. And
just around one-third of people responsible for the cleanliness of the
mall--Dalits, most people in India still believe, are largely in
"cleaning jobs"--were Dalits.
"The notion of Dalits being the ones responsible for the cleaning jobs
is also shattered by this survey. Of the 151 cleaning staff among the
respondents, surprisingly, only 58 of them wereDalits while another 58
were from the general caste and 30 and five, respectively, of the OBC
(other backward classes) and ST (schedued tribes) class," says Prasad.
The findings of the Casi study were presented to the Planning
Commission in early November, but Jadhav says it is "too early" to see
if these have any impact on government policies.
Even as the debate over the study continues to rage, however, Dalit
activist Ram Kumar sees another side to the findings.
"Without skill development and proper stress on education, now there
is risk of Dalits in cities being treated worse than in villages," he
says. "The market is cruel and insensitive.