Meet Mary Madiga – our new Dalit blogger from India
Mary Madiga, a Dalit activist from India - Stella Paul | Panos London
Panos London would like to introduce Mary Madiga as the newest
contributor to our Voices from the Ground blog. Mary Madiga, 39, is a
Dalit social activist in Hyderabad, the capital of Andhra Pradesh
state in southern India.
Dalit, which literally means "the downtrodden", refers to a group of
communities who are considered as socially "backward" (an official
Indian government term of categorisation) and "impure" by non-Dalit
communities.
As part of the caste system, identified in particular with Hinduism,
they are considered the lowest rank, which is why many Dalit families
have converted to Buddhism and Christianity in the past few decades.
Despite this, they still continue to be seen as Dalit and are treated
as "untouchable" and "polluting" even after converting.
Whether in the government or the private sector, Dalits are offered
the lowly jobs like sweeping, cleaning roads and drains,
waste-collection, skinning of animals etc. In most places in India,
they are barred from entering temples and are not allowed to share
food and drinks with non-Dalit people. The constitution of India has
given special status and guaranteed special facilities such as quotas
in government jobs in order to place them at a par with non-Dalit
communities. But little has changed at the community level where the
majority of the Dalits still live in utter poverty, with little
education as other communities refuse to treat them as equals.
Mary Madiga fights against this continuous ill-treatment of her
community. Mary was born into a family of cobblers – considered one of
the lowest professions in the society as they work with leather, the
skin of dead animals, which is considered polluting. Girls in the
community had never been educated.
Mary was the first girl in her community to go to school and has risen
to the level of a firebrand social activist who relentlessly campaigns
for Dalit people's rights to education, work, land and participation
in the political process.
Since Mary cannot write in English, her experiences will be recounted,
in her own words, by Indian journalist Stella Paul, who will meet up
with Mary once a week to hear what she has been doing.
Stella said that she wanted to interview Mary because she is an
amazing example of how an ordinary woman can rise as a leader, despite
living in abject poverty and experiencing utter humiliation, physical
abuse and discrimination as a Dalit woman.
Stella writes: "In rural Andhra Pradesh, each year scores of Dalit
youths join the armed Naxalite movement to avenge the social and
political injustice they experience. Mary has also undergone a lot of
humiliation and abuse all through her life; she was even jailed and
tortured for seeking a better status for Dalit people. Yet her faith
in the constitution has remained unshaken and instead of taking the
path of armed revolution, she firmly stands on the path of democracy
and fights for social justice through peaceful means."
After working and fighting for various civil society organisations and
political parties, three years ago Mary founded an all Dalit women's
organisation called Telengana Mahajan Mahila Samity. The group works
to highlight and curb atrocities against Dalit youth and women and
police harassment of Dalit women. She organises street protests,
sit-in demonstrations and rallies and also encourages Dalit men and
women to exercise their rights by casting votes and participating in
elections. This makes her a true leader who stands for democracy and
peace in a land where ambushes, mine blasts and killings are features
of everyday life.
Panos London set up the Voices from the Ground blog to provide
first-hand accounts from local people in developing countries whose
lives are affected by the Millennium Development Goals.
Mary joins Bhan Sahu, a grassroots social activist in Chhattisgarh
state in central India, "Ambra" (Takhelchangbam Ambravati), a
grassroots volunteer with a local NGO near Imphal, the capital of
Manipur in northeast India, Maimoona Shahzadi, a teacher in a rural
school in Pakistan and Kaidia Samake, a widow who lives in a village
in Mali.
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